Due Process Is Not Theoretical.

I’m a lawyer licensed in DC and Texas. And even if I was hired to do so, I wouldn’t be able to secure a bond hearing for a man detained by ICE without due process because a recent federal court ruling stripped access to bond hearings for many detained people.

It has been 43 days since my friend’s brother-in-law, Eduardo Uriel Velasco, was detained by ICE in Frederick, Maryland — the state where he and his family live.

The same state where my wife and I live.

Eduardo Uriel Velasco was later transferred to a facility in Pearsall, Texas. Hundreds of miles from his children.

Earlier this week, his family learned that, even though his bond hearing was previously postponed several times, the new ruling is being interpreted to mean he no longer has a right to a bond hearing. Uriel is now expected to remain detained until late March with no present opportunity for release on bond. These tragedies continue happening, quietly and without adequate attention being paid to the people who are being targeted, harmed.

Uriel’s wife, children, and his family, and his larger community are devastated. They are emotionally exhausted. His three children are disabled. His wife is their full-time caregiver. They miss him in ways that are impossible to describe.

As a woman whose identity was shaped in Texas, the state where Uriel is currently being held, without the right to a hearing, it stings in a way I cannot ignore.

Identity Is Not Abstract

I have spent my life moving between identities:

I am a Mexican American woman. My identity was formed in Texas. It was in Texas, where my Mexican identity became my Mexican American identity in grade school. It was later, also in Texas, during college, that my Mexican American identity emerged as my Chicana identity. This happened over time as I learned more about our people´s history at the University of Houston.

I also navigated the struggle between being seen as and referred to as Hispanic and ultimately came to terms with my identity as a Latina when I navigated the professional working world in both Texas and Michigan where I attended law school.

Even when I began practicing law in our capital city, D.C., while I worked with older Latino adults in my functional, imperfect Spanish, they recognized me and called me a Mexicana.

I am a lawyer who has at times believed in due process.

The undocumented children I once cared for when they were detained by the Department of Homeland Security back in the early 2000s —the kids who stole my heart, begged me to adopt them, called me mama, and pushed me to become better, for them and for myself, — better in my Spanish, better in my advocacy. It is because of those kids that I finally took a risk on myself and went to law school. They made me the advocate I am today. They were children in search of safety, shelter, food, and love. They deserved a chance. It was their humanity that moved me forward.

Our elected leaders in this country, and around the world, must stand up for the humanity of all who are in this land. Elected leaders must begin to fully recognize our humanity. Uriel should be able to safely return to Maryland immediately. He should be given the opportunity for a bond hearing. This is not a partisan issue. It is a constitutional one. And more than just relying on the Constitution — a document that has often failed to protect the global majority and those not in power — due process is a moral imperative.

Uriel’s future is tied to all of ours

Incarceration, detention, imprisonment without meaningful due process is not just a paper failing. It’s families like Uriel’s waiting at the dinner table. It’s mothers caring for their children without support, while juggling the costs of life while fending off questions from her children about when their father is coming home.

Whatever they call us — immigrant, Mexican, Latina, Chicana — we are still here.

And This Is Where Art Enters The Story.

Mexodus, Selena, Benito, and the Work We’re Being Called to Do

I’ve been thinking a lot about Mexodus lately, the revolutionary live-looped hip-hop musical by Brian Quijada and Nygel D. Robinson which tells the lesser known but powerful story of thousands of formerly enslaved Black people who escaped to freedom on the Underground Railroad that went south toward freedom through Mexico.

In the summer of 2025 when I first experienced Mexodus, the play cracked something wide open inside of me, something that neither my advocacy work nor my own creative endeavors had ever done. The creative geniuses who brought Mexodus to life, Brian Quijada and Nygel D. Robinson, used live-looping, hip-hop, and memorable music, movement, and memory to tell this much-needed story. Mexodus showed me a piece of myself I hadn’t yet fully grasped, let alone seen reflected on a stage. And once I saw it, I couldn’t stop seeing the throughline.

It was a piece of my story that I saw on stage, and maybe it is a piece of yours. It is a story of Black and Brown people, who have rallied together against all odds, to form some of the most impactful and united fronts against mutual oppressors.

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My brother, me, Nygel D. Robinson, Brian Quijada and my wife, after a show during Mexodus’s world premier run at DC’s Atlas Theater. Co-produced by Baltimore Center Stage and the Mosaic Theatre Company.

At the heart of Mexodus was both a warning and a comfort, todos estamos juntos en esto; we are all in this together. Because whether or not folks are ready to admit it, we are all in this together. This is what art does as it’s telling the truth: it reveals what history has tried to bury. It restores to us what oppressors and colonizers have tried to hide, what man-made borders tried to erase. Art connects us back to our authentic selves.

I was reminded of this truth again recently. It could not have come at a better time. Last month when I showed up to the Latino AI Summit, a national gathering of Latino technologists, founders, and storytellers, I was a bit anxious. When I first entered the virtual waiting room for a session I was co-presenting, I felt the anxiety throughout my body. I wasn’t anxious about the content—I knew the work. I was ready to share.

I was worried that a technical failure could prevent me from connecting with the community that showed up. I was nervous about potentially missing this opportunity for connection because of something small and human.

But the Latino AI Summit Founders and organizers took so much care—and the technical support and resources offered before and during—made me feel safe in a way no national conference ever has. When I showed up with questions right before we began, my concerns were handled and all I had to do was speak truth to a room of folks who wanted to hear it and receive it.

It was an emotional experience co-presenting with Jessica Barrera Sorley for Cosmic Justice: AI + Soul for Community Healing. We dove into new ways of creating with technology that honors the spirit of our communities. Jessica shared an intuitive and energetic framework behind her Cosmic Companion creation. I introduced Justice Through Joy and my model for community transformation through storytelling, connection, and community.

Later when women told me how excited they were to hear me share my story, I felt restored. One woman expressed an interest in inviting me to visit her hometown to host a storytelling workshop. She’s eager to connect with me in my Justice Through Joy work.

Another woman shared with me that the work about I spoke inspired her to better connect with telling her own story. People said when I spoke about my Mexican American experience, it resonated with them and their stories or in how they relate to loved ones.

People were interested and asked about when my Justice Through Joy podcast will be launching. No specific date yet, but for what it is worth, I am planning to launch my Front Porch Sippin and Storytellin podcast this May 2026.

These shared moments of solidarity in community have reconnected me with an important truth I’ve been moving toward for the last several years of my own recovery and my own creative, writing and storytelling work journey. My work is not about a single story I want to tell.

It’s also not about a specific angle I’m hoping to uncover or expose in my Justice Through Joy work.

It’s about a shared recognition that we all need this. It’s about that collective calling toward caring for ourselves and one another, uncovering our own truths and our stories, celebrating our wins, and mourning in community. It’s about finding whatever value we can connect to in determining whether or not, or where, why, and how, we will share our stories, when and if we feel safe enough to do so.

We are all looking for that safe space to do this work for ourselves, for our communities. I have been as intentional as possible throughout this journey of mine, but it has not been linear or easy. And finding a safe space and navigating how to do this work has required deliberate, incremental steps — especially complicated because there was not always been a clearly defined path, or any path at all.

All of this has come together beautifully most recently during a universally connective moment of truth-telling through art, when Bad Bunny won the Grammy for Album of the Year. Oh—and that gift he gave us with his half-time show filled with love and storytelling, that was the icing on that delicious cake.

As all of the worthy global recognition was directed at Benito Antonio Martínez Ocasio’s historic Grammy win, Puerto Rico was placed back at the center of many cultural conversations. And watching all eyes turn toward Puerto Rico combined with the nearly universal collective celebration that so many of us experienced while one of our own has been rightfully and globally recognized and celebrated, brought up the type of joy that art and creative endeavors can do to connect cultures. And his win reflects our shared resilience, and it reminded me of something older, something deeper.

I was reminded of Selena. I remember when I was a young girl how Selena Quintanilla Pérez, and Selena y los Dinos, at first they were ours. It felt like she at first, she was our Tejana icon. We called her La Princesa de la Onda. La Reyna.

But ultimately, she was not just for us. Not just for Tejanos. Not just for Mexican Americans. Not just for Chicanos. Selena crossed and connected cultures through her music.

Selena was for all of us.

And so is Benito.

Safety isn’t incidental. It’s what allows our authentic selves and our truths to come alive. That’s why watching Benito show up as his authentic self — representing and calling on his Puerto Rican home and New York — and calling in so many people, communities and nations felt so intimately, and vitally important. When colonizers disconnect us from language, land, and community, reclaiming joy becomes our act of resistance.

As he called in Chile, Argentina, Uruguay, Paraguay, Bolivia, Peru, Ecuador, Brasil, Colombia, Venezuela, Guyana, Panama, Costa Rica, Nicaragua, Honduras, El Salvador, Guatemala, Mexico, Cuba, the Dominican Republic, Jamaica, Haiti, Islas Antillas, United States, Canada and Puerto Rico — he was bringing all of our communities together by name and for Belize— not by name but by flag— and by having so many flags flown together, as representative of the true Americas. It was overwhelming in the best way.

Joy and discontent both live together in our lives, but Benito’s half-timeshow, our half-time show, was about love and connection. I’d previously wondered whether he would use the platform to call out ICE again. But he did much more.

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The only thing more powerful than hate is love.

None of the noise was there. Nothing about how the government may categorize us, try to hold us back. Nothing about how the oppressors continue coming after us without reason or rhyme. It was not about how those who would deny us our full humanity have harmed us or tried to contain us. None of that mattered in that moment. It was just music. Connection. Culture. Belonging. Joy. And it was everything we needed.

He embodied love, self-love and community love. Because The Only Thing More Powerful Than Hate Is Love. And I keep returning to this truth: art shows us what policy refuses to name. Mexodus does that. Selena did that. Benito is doing that now.

And Uriel’s story reminds us of what happens when policy refuses to protect what art continues to reveal. And the work I’m doing—with Justice Through Joy, through leading in AI spaces, and in my writing, performing, and in my storytelling—it is about holding that thread steady.

Uriel’s family needs your support.

Please share his story. Please support his family in any way you can. Any contributions will support both legal advocacy and family stability while he is detained away from his family as they continue pursuing legal remedies. Your support, your time, your prayers — they are not in vain. We are determined to see Uriel return home safely. The support link will be at the end of this writing.

Support Uriel. Support Due Process. Support Storytelling That Keeps Us Visible. Seguimos Aquí. And we’re not done telling the story yet. Todos estamos juntos en esto.

In Solidarity,

Rebekah D. Mason Barrera

This piece first appeared in my LinkedIn Newsletter and latern on my Justice Through Joy Substack, where I shared this post with audio..

My voice matters. And every time I speak up, I change the world.

Yesterday evening I was at rehearsal for a play I’m working on. And the director lost his temper. Frustrated, he began to curse and yell at my colleagues who had just rehearsed a challenging scene involving staged violence. 

I was beyond shocked. I’m not naive. I know this kind of thing and so much “worse” has happened and continues to happen in countless other theater settings, meetings and board rooms, work spaces and more. But I’ve never directly experienced this type of aggression, this type of emotional abuse, in a theater setting . This was a first for me. And it was also a first for me after I’ve been in recovery, individual and group therapy, and living my best life.

His anger and his cussing toward my friends, and me, it put me in a vulnerable spot. Inside I was in panic mode. I looked around at other members of the cast these acquaintances I have been working closely with for weeks, I saw grown men and women, older and younger, Black, white, Indigenous, all amazingly creative performers doing our very best to manage this show along with school, work, family and health. All of us have been giving our evenings and our time and talent and money (gas and travel costs) to do something meaningful that we love.  

Everyone just stared at the ground; seemingly trying not to make eye contact. And not that this should matter, but anyone of the men or women in this room could easily have made this scenario much more uncomfortable, perhaps even more violent, we will never know. I count myself in that group; a younger version of myself, a less recovered version of myself, I could have reacted a lot differently than I did.

His wife, also in the cast, tried to encourage him to stop. You could say she she begged him to calm down. He heard her, looked at her, shook his head, said no, and while he lowered his voice, his tone of voice remained sharp as he continued to chastise my colleagues in creativity, many of whom happened to be in vulnerable spots on the floor because of the scene we had been rehearsing where violence is simulated. 

I said nothing while my mind and heart raced. I knew in my bones what I’ve been working on in my storytelling and my justice work. And so much of what I’ve been working on in therapy and throughout my recovery, had prepared me for this moment, but for a few moments which last night, felt like forever, I kept my head down; I did nothing. 

My body clinched up the way I have so many times when my father’s violence, anger and aggression had caught me off guard, seemingly out of nowhere. 

Until this rehearsal, this director had created a safe space for all of us; or at least that was what I had experienced. But this was different. And before I knew it, something inside of me helped me realize that I was not going to tolerate this. When they finished rehearsing the scene again, it was the end of the show, and I got up immediately to leave. 

I doubted we would be running anything again and I was not going to hang around as I usually had to say goodnight. But the director sat down and signaled for us to stay for notes. As if on auto-pilot, I sat right back down as I had been directed to, right where I had been seated “off stage”. After all, we had been called until 10:00 and technically we still had 30 minutes. 

But pretty soon I realized, that he was not in charge of ME or my time. I looked at him and managed to say something like, “Okay, but I need to tell you that what you just did, cussing and yelling that’s not okay. And I’m not going to tolerate it. There are too many men yelling and cussing in the real world, you don’t get to do that here.”

My voice was loud but inside I felt shaky. I wish I could remember exactly what I said, but I can’t. 

To his credit, he listened. He was, I think, surprised.  But he immediately rushed into what, seemed to me to be a hurried and insincere apology. 

“I’m sorry to you and to everyone, but we’re going to move forward now. Ok?” He was staring right at me. His body still seemed fresh with anger and frustration. I think he was trying with his words, but his body had not caught up. Nor had mine.

He seemed to be waiting for my approval or permission to move forward; just looking at me. I urged him not to make this about me, because he had been treating all of us that way. I think I said something about not being the one who decides what happens next.

This may have gone on a few times. It’s sort of a challenge to remember, but eventually, he took a deep breath and apologized to everyone again. He attempted to begin giving notes again. I was distracted by my feelings. My body. And my heart was racing.

A sense of needing to say no to being treated badly was stirring inside. I finally rose. At the time I was not sure whether I’d say something or give a reason for leaving. I gathered my purse, water bottle and said, “I’m going to head home. I’ll see y’all tomorrow.” 

I don’t think I looked directly at anyone, but I think he nodded and I navigated my way through other actors sprawled around the room. As I walked out, his wife followed me immediately. She called after me, apologizing for his actions. I kept walking. I wanted desperately to reply that she is not responsible for him, but before I could, she ran out before me and opened her arms to me and she thanked me. She repeatedly thanked me and reminded me that I had been brave. You did the right thing. He does not get to do that and I am so grateful you spoke up. I’ll talk to him, but thank you for being brave. For saying what all of us wanted to. I am not quoting her or even sure if my memories of this conversation are accurate, but this is what I can recall.

Her words and her eyes and her open arms offering me a hug, it all felt sincere. Everything happened quickly and suddenly I was crying as I fell into her hug. At some point, I must have realized I was sobbing and through gasps for air and sniffles I think I started saying something about how “He doesn’t get to do that to me, to us. He cannot do that to us.” I might have repeated these words again while I pulled myself back from her, took a deep breath and called the elevator. 

I’m pretty sure she thanked me a few more times, reminding me that I had been brave. It’s like she knew exactly what I needed to hear.

As I hurried into the elevator, I told her that I think her husband is a good man. And I said that fact was a part of why I was able to say my piece. I even told her that I believed he was sorry but that it hurt too much like my dad’s anger to be around that in my free time. She listened and while she said his anger triggered her as well, she made no excuses for him. She focused on showing me support.

I walked to my car wondering whether I had overreacted. I buckled my seatbelt and thought about whether I should tell my partner or try to let it go and listen to my audio book on my 20 minute drive home. I wanted to call my love, my partner, but it was already late, much later than she was going to be heading to sleep.

Our “mutual” bedtime is usually 8:30 or 9:00. They are a middle school teacher and while this is their Summer break, we had just got back home from family vacation and I had specifically told her not to wait up for me.

But in the end, after I got on the road, I called her, and told her everything. Before I knew it, they asked me if I was safe to drive because I was balling, but I assured them I was safe. I shared my feelings through the tears and drove home. She met me at the door and embraced me before we ran inside to the AC. I collapsed into my love’s arms and cried and relayed the details through heavy breathing and sobs. What kept coming up for me was how it brought up my dad’s rage. And at 44 years old, I can decide who is around me. I can decide when to say “no more“. I decide who talks to me and I know that it is not okay to treat people this way. This man does not get to treat people, treat me this way. I’m saying no to this.

My partner lovingly stroked my hair and held me, reminded me how brave I am and told me she was proud of me. She assured me that I get to decide when and with who I spend my time and I get to decide whether to be involved in something in my non work and non family time. She was just so supportive. When I asked for support regulating so we could finally get to bed, they sang the Rainbow Connection, first using their own sweet voice and then later, with a sweet silly Kermit voice. 

This feels so revolutionary. We kissed goodnight and while it took me sometime to fall asleep, I felt so held and loved. And proud. I had pushed back. I had used my voice. This morning I woke up with two messages from that director apologizing, in what I believe is a sincere way. He acknowledged he had let us all down. He said after I left they had all discussed the situation and others had spoken up. He thanked me and extended an invitation to speak.

To say that I changed the world may seem hyperbolic, and believe me, I am prone to being slightly, just slightly, dramatic, but I do not believe to say that I changed the world in this instance is hyperbolic.

I rewrote my own story right there in that rehearsal space. And I made a difference, for me, for my colleagues in creativity, including that director and his wife. I am speaking up, even when it’s hard. And I am proud of myself.

Joy Comes Through

By Rebekah DeAnn Mason

In a Time of Grief and Fear, Joy Comes Through the Work We Do To Connect With Our Voices. We Share Our Stories. And We Who Believe In Freedom Cannot Rest Until It Comes.

Justice Through Joy was never just a name for a passion project. It’s always been a commitment. An intentional plan to create community, a space for women of color and gender queer people of color who engage in the U.S. legal system to connect authentically. A space where celebrating our joy is just as welcome as recognizing the world in which we are othered.


This Justice Through Joy project, which stirred inside of me for years, has always been a call to action in solidarity. This call to action acknowledges the weight of the work which remains to be done. I created Justice Through Joy, a justice and joy focused community and storytelling project even though no one asked me to.

It was born of my desire to be of service and in community outside of the church walls that no longer held me in. By the time I took steps to bring it to life, it felt urgent. Because it is.

Because there is just so much work to be done. And if we do this work, we may be left weary, weighed down, tired and unsure. But we must continue. Because it is our ticket to freedom. As long as we take care of ourselves and our loved ones, we who believe in freedom, we cannot rest just yet. Not until freedom for all of us comes.

Most folks I talked to about this work wished me well and agreed it sounded like an important endeavor. But I was never able to find someone with the bandwidth or capacity to co-build this project with me.

And my Desire to Co-Build the project with gender queer people of color and women of color, met up with my old friends Self-Doubt and Insecurity. And in their shared space deep inside of me, together they managed to keep me quietly dreaming about the work for longer than I would have liked to.

I dreamt of what Justice Through Joy could do for us who navigate broken systems for clients. Or in policy, advocacy, academic, community, volunteer or spiritual work. We who have been minoritized despite being the global majority, we find ourselves facing down and working through this flawed U.S. legal system while holding the disappointments the system has shown us and our families since its beginning.

I was motivated to build this project. Even when I questioned everything. I often wondered if my desire to build this was simply rooted in ego. Because amid the national and global chaos of 2025, for some reason I still had the audacity to keep trying to inch it forward. I kept calling, texting, emailing, messaging, posting, and taking up space talking about this project while our very lives and livelihoods and broken systems crumbled around us. And despite the lack of enrollment numbers leading up to the very first conversation I scheduled for June, I still felt the need to press forward.

But my constant partners (Self-Doubt and Insecurity) kept me company along the way, whispering and taunting, again and again, all while I was trying to build something that (apparently) no one likely wanted or needed.

And it was lonely.

You’re the only one who wants this, why are you even bothering to pour into this, just because you said you were going to do it? Why are you wasting your time if no one else cares? No one will care if you cancel. You do not owe anyone this labor. Actually, you are probably causing harm just by asking folks to show up now. Why are you working so hard to waste someone’s time?

Even with these Self-Doubt and Insecurity companions slithering around my neck, my arms, my back, threatening to swallow me whole, I managed to set myself free from their tentacles; I stopped waiting, hoping, and overthinking. And I did the thing.

Because all along, at every turn, buried inside of me, deep in my bones, I knew this couldn’t wait. I needed to create the thing that I had never known I was missing. That thing I needed when I practiced law. That thing I am still missing as I review legislation and regulations.

I look back on my time as an overworked and exhausted legal advocate wholly unaware of my own mental health diagnoses of depression, anxiety, binge eating disorder, and ADHD, with compassion and empathy. I needed to be around other women of color and gender queer people of color, in intentional ways, not just collaborating or co-working, but to thoughtfully process how we navigate the broken U.S. legal system which has failed our people for so long.

Our people who have survived in all their battered and tattered glory, they (we) still keep going. Resilient. While we survive, we often find ourselves relying heavily on our Trusted Friends, the Friends that those who came before us relied upon and taught us to rely upon.

These Friends and Tools are actually coping mechanisms formed over generations of trauma and pain which has existed within our families, passed down from generation to generation. These Tools are for many of us our only true inheritance. I’m referring, of course, to these Survival Tools that Survivors use to Survive, to navigate broken promises and unjust systems: Denial and Drug, Anger and Food, Drink, Gambling, Sex, and Violence.

Back then, before the global pandemic forced me to be still, to be quiet, I had no idea what was going on inside me. I did not know or understand that it was not just my clients and their loved ones who had disabilities. It was Me, too. I had no idea that like many of my veteran clients, I had also survived trauma. I could never have fathomed that it was not just the people I was serving in front of me, across my desk, who deserved more, it was Me, it was my parents, it was their parents. It wasn’t just the ones I fought so fiercely for in hearings and on paper. I also deserved access to quality healthcare and medical treatment.

Before COVID, I was an amazing advocate, and lawyer; and I was also running from generational trauma, my own queer identity, and my greatest chance at a life. A life that I could never have imagined for myself. I had no idea what I was missing. I needed Justice Through Joy; I just didn’t know it yet. Because before Covid-19 threw our entire world into a tailspin and I was forced into meaningful silence, quiet and alone, before I hit my mental health rock bottom sometime near the end of that first year of the pandemic, something like Justice Through Joy could have been my lifeline.
In a world that has always taught us to survive by becoming small, invisible, or silent, eventually I began to think, what if we could create a space to tell stories of triumphs through tragedy, and laughter during heartache, dancing in the rain and living, and loving, through it all?

Our stories deserve to exist in spaces that see us as worthy, as whole—not just as survivors of injustice, but as living testaments of joy, cultural memory, and resilience. Earlier this year I held my first Justice Through Joy Community Conversation. And it was an act of collective healing. And I was ready for more.

So, I kept planning. I kept outreaching and modifying and developing how this project could build and support community. I kept re-thinking and reimagining and retooling how the project could empower us to recognize the strength of our own voices and could prepare us to tell our own story.

And folks showed up. We gathered for connection through a series of Justice Through Joy Stories Community Conversations over a five week period. Each conversation was distinct, but the goal was always to build authentic support and community care opportunities by fostering moments to share joy and reconnect with our voices. We used memory work, journaling, mindfulness, breathwork and reflective music, and silly games all rooted in my theater, creative, and personal healing journey. Deep down, I must have always known that I was creating this for Me. The Me now and the Me from back then. Not just for Me. But I understand now just what this could have been for the Me back then.

The Me who felt I always needed to work a little harder to earn my place. The me who felt that I was always playing a little bit of catch up to others around me.

The Me who random doctors advised to urgently cut my body open (through bariatric surgery) more than fifteen times over just a few years–but who was never asked if I was experiencing depression.

Or whether I was eating until I felt sick, to fill some other void.

That Me who was told, advised, urged to lose weight, through a major surgical intervention by a strange man in a white coat even though I was at urgent care because of a sinus infection; that Me could have benefited from a doctor and a system that saw Me. She needed someone who understood Her humanity.

That Me could have benefitted from this type of community. The Me placed on diet pills as a teen rather than evaluated for and diagnosed with Poly Cystic Ovarian Syndrome (PCOS) rather than being fully seen—that girl could have benefited from Justice Through Joy.


When we gathered for Justice Through Joy Stories Community Conversations these past weeks, we didn’t gather in large numbers. But we gathered with open hearts.
These conversations were dedicated to uncovering and discovering our truths, remembering our power, and refusing to make ourselves and our stories small.

And it wasn’t just about storytelling — it was about returning to ourselves. Each time we gathered was a quiet act of rebellion against the white supremacist legal systems that we have had to survive, work within, or push against.

Yes, we gathered for us, to reclaim our own stories, we were not in denial about the ongoing violence around the world, or around the corner. But we gathered with intention and the desire to stay and fight against the loss of self, to work against our own erasure. And so, each week we gathered. We built small and sacred community; we lifted each other up. What emerged was something tender and transformative.

We paused with, looked at, uncovered, and held our truths. We talked about the values we were raised to uphold and the power it takes to walk away from responsibilities we always believed were not optional.

We connected over warm tortillas, and images of dilapidated homes. We wrote pieces of our own stories to remind ourselves we are alive; we exist. We meditated to reclaim peace as our birthright. We shared memories because silence has never protected us. We reflected on what it means to grow up without nurture, to carry memories that ache, and to begin the work of taking back our own stories. We reflected on who we are and where we come from. We danced in memory and story, music and joy.

We listened to Solange, Sweet Honey in the Rock, Selena, Resistance Revival Chorus, India Arie, William Gutierrez, and Ibeyi. We sat with our younger selves. We cried. We laughed. We let our stories be messy, fragmented, and true. We shared stories of coming into our queer identities and the joys of parenting. We found that parts of our stories—once hidden or neglected—were ripe for telling. And when the right space exists, we can begin to share our stories.

Some of our stories were ugly, others overwhelming, some filled with warm memories of family bar-b-ques, the sweet smell of our grandmother’s roses, some described the glory we experience when our daughter shows up bravely. Some stories were filled with the anguish that comes with the realization that we have not been cared for in the ways we deserved. These pieces of ourselves, revealed to us through this work, before we shared them, gifted them to each other, were sacred, unedited, and enough.

And our stories will not die in the margins. Not now. Because we’re not done. Because this is the holy, gritty, complicated work of remembering who we are. And this emotional and physical labor of uncovering and telling our stories, amid the crashing down of everything else, is hard and critical work. And it is exhausting.

But it is the only way I know how to stay human in a world trying to forget us.
Resistance in the courtroom, healing in the community. Justice Through Joy will keep going and growing because it’s what I can offer in a country that denies my body, my people, and my love.

This work is personal and political. It bursts forth from the trauma etched in my body and the bodies of my family, my ancestors, and generations of Black and brown people before me — pain that I now put to particularly good use. And it is precisely because of this that Justice Through Joy to life. Their trauma fuels me. Feeds me.
Pushes me through sorrow, pain, and anguish to keep going.

This is my offering to my friends, neighbors, to my partner, and my family, my community and beyond, my passion and my pride, my honor, and my burden.

When I advocate for long-term care transformation, health equity, disability justice, and systemic reform, I bring all of who I am. Law and storytelling. Grief and joy. They are pieces of the same puzzle I am putting together; both part of a vision where the whole person is seen, where the whole person’s story matters.

My policy work reimagines what care can look like—on paper and in practice. It’s where I advocate for integrated, community-connected, person-centered, person-driven care. Care that does not contain people living with disabilities, dementia or mental illness, but liberates them to live fully, with autonomy and joy.

Right now, I am filled with anger, rage, and hurt. And Fear. And RIGHTEOUS resolve. I am also balancing joy, connection, growth, and possibility. So I will put my rage, our collective rage, and this grief that we share together, to good use.

I will harness it all to push through the sorrow and the heartache toward the music and the joy, the dancing and the laughter. We will see what tomorrow can offer us. This work is all held together through the ritual of storytelling, connection, and community. And we are not done.

Still, it is hard. It is hard to read about elders dying in a fire in the assisted living they called home — knowing it didn’t have to happen. It is hard to witness Black and Brown elders chemically restrained in facilities or locked away in so-called “memory care” units under the illusion of safety, simply because the systems refuse to build anything better. The segregation of elders with cognitive impairments — into locked units and forgotten corners — without meaningful, person-centered, and person-directed care is not about safety. It’s dehumanization. And society has grown numb to it.

It is hard to watch neighbors and loved ones succumb to devastating floods and to see government resources and benefits stripped — medicine, food, housing — from the very people who built this country, by decision-makers whose greed and cruelty are boundless.

And all of this is particularly gutting, holding this grief and fear, while planning my upcoming wedding to the love of my life, at a time when our very identities are under attack, our bodies policed, our care denied, and our communities dehumanized. While I dream of a future built on love, my people are being rounded up.

While I write this people are being disappeared, denied insulin, our government is wreaking greater havoc across the globe and in our own streets, our backyards, in our bodies. We are being made disposable. We are told to be quiet, to sit down, to take what we can get. We are told to get over it, but we cannot. And honestly, we shouldn’t. All of this because white supremacy insists on stealing the very breath we breathe into every movement toward liberation. This is the world we live in. But I still believe another world is possible.


The so-called leaders of this nation have continued the Tradition of gutting the hard-won progress that exists while destroying the very infrastructure that keeps our society afloat. And they are not done. But neither are we.

Because we owe each other and ourselves more than thoughts and prayers. We owe each other transformation. The framework upon which we move forward is rooted in the recognition of the dignity of all of humanity. Because we who believe in freedom, we cannot rest until it comes.

Because I still believe in joy. I still believe in community. I still believe in us. We are gonna have to get into some good, good trouble. And maybe we will do this together, maybe in Justice Through Joy; it’s what I can offer. And I will write toward it. I will fight for it. I will claim it. I will call it into being — one story, one well-made point, one breath, one sigh at a time.

For me it’s Justice Through Joy; because it was born from a question that refused to be quiet: How do we keep going in these systems that were designed against us? We will gather not just to grieve — but to build. We will tell our stories not just to remember — but to demand to be seen, to take up space. We will write not just to survive — but to reclaim, to reimagine, to resurrect.


I am tired. I know you are too. We are all tired. But we are not done. Yes, we have our work cut out for us. I will do my best to keep going. I see you. I know you see me. You are not alone. We are not alone. We will keep going even though it is hard. We will continue taking care of ourselves. Our joy will be our resistance. Because we who believe in freedom? We will not rest until it comes. Because your story matters. And so does mine.

Sweet Honey in the Rock “Ella’s Song”
Resistance Revival Chorus “Ella’s Song”

Justice Through Joy

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Born Citizens, Denied Power: A Law Day Reflection from a Tejana Lawyer

By: Rebekah D. Mason
Justice Through Joy | Law Day 2025


My mother was born in 1951.
My father, in 1953.
Both born in Texas.
Both Mexican American.
Both born U.S. citizens.
Yet neither was born into a country that recognized their humanity without conditions.

We are Tejanos — the people the border crossed.
And yet, still, we were denied.
Stripped of voice.
Taxed to vote.
Tested for literacy in a language forced upon us.

Poll taxes.
Literacy tests.
Language discrimination.
Legal exclusions designed to keep Mexican Americans and Black Americans from the ballot box.
From power.
From belonging.

They were born into a nation where their citizenship came with asterisks.
And shockingly, I’m just now — truly — coming to terms with it.
Not in college.
Not in law school.
Not even when I passed the bar.

But during the last election, I felt it — in my breath, in my bones — a knowing deeper than words.

The realization that I am not just an advocate.
I am a direct descendant of disenfranchisement and survival. And joy. And systemic oppression.
I’ve been fighting systems my family had to survive.
And now I’m asking different questions.
Not because my family never told me the truth —
but because they never really recognized the systems as fundamentally opposed to their betterment, their empowerment.

It was only a few years ago that I learned my grandmother had picked cotton. Cotton and fruit.
Somehow, I had never been told that story.

I had always known she was different from the grandmothers some of my classmates had —
she couldn’t read or write.
Not in English.
Or Spanish.

She didn’t go to school past the second grade.
I had always heard she’d been pulled out by her daddy for “embarrassing the family” —
they said she had been flirting with boys.
And if a second grader can flirt with boys, maybe my grandmother was the silly one to do just that.
But now I really get it.
She was probably acting too silly.
And for her, it was time to leave childhood behind.
She was ready for work.

And work she did.
Her entire life.

She never learned to read or write.
But she could go to Walmart, sign a blank check, and trustingly hand it to the cashier who would fill out the correct amount.
She wasn’t scammed — not in her Walmart, not on her Island.

That’s the kind of power she built — not with diplomas, but with presence.

She worked in the hospital cafeteria, where her son-in-law — my uncle — was the chef.

She bossed him and everyone else around.
Sometimes, his boss would ask him to remind her she wasn’t actually in charge.
But she was. Everyone knew it.

They called her Supervisor–my grandmother–the woman who had picked cotton and fruit as a young girl and who had raised her kids the best way she knew how, the one who bussed tables in that hospital cafeteria and ran a tight ship.

Her sister, my Tía Mona, had not picked.
Last summer she told me and my partner — with a certain pride — that she never picked.
Not cotton. Not fruit. She never had to.

That was new to me.
I had never understood that anyone in my family had labored in the fields
and now I was learning that my Tía Mona was one of the few in her generation who hadn’t picked.
She’s 95.

But it turns out my grandmother wasn’t the only one who picked.

While it was just a few years ago that I learned that my Grandmother had worked the fields with her older siblings and her father — picking cotton and fruit, it was only recently as in today, April 30, 2025, that I learned that many of my mother’s older siblings — the generation after my Grandma— had also picked.

My mother had labored there too. And she had never even mentioned it.

As I was writing this reflection, I shared an early version with my mother. Somehow the conversation uncovered a memory of her own: that one summer, when she was in the second grade, she went with her older siblings and her daddy to the fields.

She was too young to work that day, but she wanted to help.

So she carried the water jug to them — to her siblings and to her father — as they worked to earn money for school clothes.

My mom’s older sister, one of my aunts, remembers their father, my grandfather, making tacos early in the morning for them before they were picked up by the large truck that transported them to the fields.

My mom says there’s even a faint memory — maybe a little family rumor — that Grandma might’ve been a little jealous.

Not of the work, but of the moments.

Maybe it stung a little because her husband, my grandfather, was making tacos for the kids. And not for her.

Or maybe she was a bit hurt because she was left behind to care for the youngest ones, no chance to earn a wage outside of the home at that time, no chance for the sun to shine on her face that day.

These stories surface quietly, almost accidentally, when the right question is asked.

And I wonder how much could be lost if I don’t keep asking the right questions.

It was during the first summer of COVID — the summer we lost Grandma —that I had first learned that she had picked cotton. And now, a little more than five years later, I’m uncovering hidden pieces of our past.

It was also in the year that Grandma died that I came to understand that she had been denied the vote because she could never have passed the literacy test.

So even if my family could have saved enough money for both her and my Grandpa Joe to pay both of their poll taxes to vote for Kennedy, her voice would have still remained unheard.

That was the point of those laws: to ensure that women like my grandmother would never have the chance to be fully heard.

I remember the pride in my mother’s voice and the sparkle in her eyes as the memory washed over her and she described that red coffee can in the kitchen window, where her daddy had proudly and over time, saved up his money so that he could cast his vote for Kennedy.

I also remember, vividly the moment of long-delayed mutual realization, where we both paused, her memory softened, I saw it wash over her face: a quiet devastation.

It was after I had said the words aloud, — poll taxes, literacy tests, Jim Crow— we both saw what that memory had held, transform before us and fly away.

My mother had grown up in a system that normalized her exclusion, normalized my entire community’s exclusion.

So much so that decades later — even after we had both earned multiple degrees, after she studied systems of oppression and I studied history and the law —neither of us had ever connected the dots.

Not from Jim Crow. Not from Juan Crow. Not to voter suppression. Not to our own family.

Not to what it meant to be intentionally, systemically, erased.

That day on my couch, when I called it what it was: intentional systemic oppression, erasure, designed by law, it hurt.

And so we grieved that red coffee can together.

Years earlier, when I had graduated from law school, my family had been so proud.

When I passed the Texas bar, they were proud again.

And when marriage equality became the law of the land,

I cheered from my tiny Legal Aid office in Washington, D.C., for my cousin who could finally marry her love in Galveston, Texas.

At the time, I hadn’t yet come out to myself as queer. But now I have, and I’m happily engaged to the love of my queer life.

What a difference a court decision can make.

I speak not just for me, but for every ancestor who could not be heard.

I advocate not only as a lawyer, but as the granddaughter of a cotton picker,

and as the daughter of a woman who was told college wasn’t for her — because she was going to get married, and start a family—who later earned her master’s degree in social work.

I stand with and for all the fiercely loving, silly, and steadfast Mexican American women in my family.

I am the first generation in my family born with the unencumbered right to vote.

And I do not take it for granted.

This May 1

This May 1 is a national day of action where we expect thousands of lawyers, judges, and advocates across the country to gather on courthouse steps and in public squares to say that we stand for the rule of law. I stand in solidarity with others across this imperfect and deeply flawed experiment we call democracy —

this system founded through the attempted genocide of Indigenous peoples, built on the backs of enslaved Black people, and sustained through the systemic and intentional oppression of Mexican Americans and Black people and Indigenous people and countless other communities whose lives have been relegated to the margins of this nation’s promises.

To the others — including the lawyers who still believe in the rule of law —to the paralegals, social workers, judges, teachers, admin associates, to the students and the workers, and the artists and the nurses and all those who work tirelessly for U. S. legal system that holds itself accountable to equitable access to justice for all— I stand with you.

I will stand in my body, with the support of my rollator, and with my voice.

I will not remain silent while the rule of law, fought hard for by those who came before me, crumbles around us.

Because the Rule of Law Still Matters

I believe in the rule of law — not as an abstract ideal, but as a living promise.

A commitment that no one — especially not those in power — is above the law.

I believe that justice is not a privilege; it’s a right.

It is supposed to protect not just the marginalized and vulnerable,

but to hold the powerful, the oppressive, and the abusive accountable.

It should stand against those who claim to uphold justice while standing on our necks.

The rule of law should ensure that this democratic experiment — the United States — serves all of us.

Not just the wealthy. Not just the white, the straight, or the able-bodied.

Because the world is supposed to be for all of us.

And so, I will stand for a liberatory rule of law–alongside the rest of you who believe in a just legal system —
this May 1 and beyond.

Will you? Will you defend the liberatory rule of law, the protections democracy has promised but has yet to fully deliver — before it is too late?

P.S. Standing for the rule of law — especially a liberatory rule of law — won’t look the same for everyone. Do right by yourself. Stand how and where you can, safely.

Walk with me — toward justice, joy, and liberation.

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Endnotes

Texas implemented a poll tax in 1902, which remained in effect until the 24th Amendment was ratified in 1964. Despite that federal change, enforcement continued in states like Texas and Louisiana until the Supreme Court ruled such taxes unconstitutional in Harper v. Virginia Board of Elections (1966). Both states were among the last to dismantle literacy and poll taxes — policies designed to disenfranchise Mexican American and Black voters. Literacy tests and English-only provisions were widely used across the U.S. Southwest to suppress the votes of Mexican Americans. Though often informal or extralegal, these tests were part of broader Jim Crow-style tactics, upheld through cultural intimidation and institutional neglect.

Thousands of Mexican American and migrant children labored in cotton and fruit fields across the U.S. South and Southwest through the mid-20th century. Child labor in agriculture, particularly among Latinx/o communities, remains underreported and ongoing. The trauma of systemic disenfranchisement — from field labor to voter suppression — reverberates generationally. The stories of cotton-picking grandmothers, coffee cans filled with saved poll tax money, and families denied education or civic voice are not only personal: they are legal histories. As historian Natalia Molina and legal scholar Ian Haney López have shown, these are the living legacies of exclusion by design.



About the Author

Rebekah D. Mason is a Chicana storyteller, legal advocate, and playwright whose work centers joy as a form of resistance. A former legal aid lawyer and veterans advocate, she has dedicated her career to uplifting marginalized voices and challenging systemic injustices. Through her blog, Waiting for Lefty, Rebekah shares narratives that intertwine identity, advocacy, and imagination, creating a digital space for healing and sacred resistance. Her one-woman show, They Don’t Leave Veterans Behind, Do They?, premiered at Joe’s Movement Emporium. A proud Tejana, later-in-life queer, and disability justice advocate, Rebekah continues to inspire through her commitment to equity, storytelling, and community empowerment.

Who gets to tell the story of the people of the United States, of the Americas?

Originally written in May 2024. I’m sharing these thoughts now just as they were written—raw, searching, and unresolved. In the months since, my thinking has continued to deepen, and I plan to share an update soon. For now, here’s where I was, sitting in the tension of identity, belonging, and voice.

Who gets to tell the story of the people of the United States, of the Americas?

For far too long, it’s been the colonizers, the white supremacists, the slave owners, the Jim Crow defenders, to the victor belongs the spoils, they say. Historiography is important but money and power and whiteness have for far too long defined how the global majority can live, free, or not free, to identify. How many of us have had our identities decided or defined by the people in power or in charge of our towns, communities, localities, regions or countries? One drop rules, and census groups matter for this conversation. Language matters, as it always does.

A few years ago, I came across a call for submissions to a playwrighting opportunity with Native Voices which read: “The Autry brings together the stories of all peoples of the American West, connecting the past with the present to inspire our shared future. Through Generation Now, a partnership with four other theatre companies – Children’s Theatre Company, Latino Theater Company, Ma-Yi, and Penumbra…” The call further described that they would co-commission Native playwrights to write pieces which would serve multigenerational audiences.

The ideas rolled around in my mind, repeatedly and kept me distracted while I tried in vain to think about other things, tried to be a productive member of society. Why was this keeping me up at night? Days later, I re-read it to my friends and opened up about the roller coaster of emotions that had erupted inside of me as I continued returning to the call.

My best friends suggested I could be struggling with feelings of being othered as a person of color. Yes, I was. And also I was struggling to get ahold of or to hold onto or to let go of these arbitrary, tattered lines of one, or two or more of my identities. These identities of mine are all confused: Tejano. Tejana. Mexican. Mexicana. Mexican American. Chicana. Latina. (Hispanic.) white. (Latinx.) These words which have evolved before me, around me, and have been used by others to define me or label me or my ancestors. These labels, markers, identities, identifiers, have evolved throughout history in society and in language and meaning, over time, have often been defined and redefined by outside forces with more money and power than that of me or my ancestors. And yes, it has all gotten me thinking.

I was frustrated with ‘the man’, ‘society’ but most of all, I hated myself for not knowing. I had come out as queer to myself (and eventually my family and friends and my community just one year ago) and I had apparently naively believed that I was finally getting to the most authentic version of who I am. Yet at 41 years old I remained unable to even begin to articulate how I did or did not fit into this opportunity based upon how this group of theatre groups chose to define Native American.

I think some Indigenous tribes and communities require a certain percentage of proven blood lineage to qualify for tribal membership. But how do I even find or begin to find the people, the group, that I might be a part of? Where could I, where could my family, fall in that world of community garage sales and signup sheets? In my daydreams I’ve created another reality where I go adventuring. I get to travel the world asking different indigenous communities and tribes across the so called Americas—in the same spirit of the newborn bird in P.D. Eastman’s “Are you my mother?” I could set out to find my place in the world. In my adventure, I could move beyond googling, to writing, then calling and later to driving or flying…and then to knocking and finally to inviting people from diverse groups across the Gulf Coast states, the Southwest, the West Coast, all of Latin America..to answer me, hopefully over a coffee or a tea: “Are you my People? Are YOU my PEOPLE? Are you MY People?”

But if what I had always believed or at the very least, what I have always said proves to be true, hadn’t the border of these so called United States of America, barely been created by people, likely people other than my people, basically immediately before it crossed right over us? Yeah, just like Selena’s dad said, my people, my ancestors, that border crossed us. And we gotta be the best of both worlds to each world.

Aren’t the Americas then mine to claim in at least one sense of the word? Who does the land belong to, in terms of telling its story? When people, myself included, when we use Native American to refer to the Indigenous people native to the lands later stolen and labeled as ‘America’ a tribute to an infamous colonizer who took by force this very land from them, are we not continuing to center any stories we try to tell around the very colonizing oppressors who caused upon us and our ancestors the various traumas which we have inherited from the generations before us, the very same traumas which remain inside our bodies, keeping the score and which we endure to this very day?

I remain highly suspicious about everything, each of these ideas. They buzz around the hive inside my mind, and they die every day battling alongside my heart and soul admirably, with honor. But none of them have produced a conclusion that feels just. Does Mestizo ‘count’ as Native American? Who decides? Not a dreamy, longing, Mexican American playwright, right? Authors of sociology texts with theories or Historians? Historians from which side?

In the end, I did not apply for the opportunity. I struggled too much with the idea of stealing an opportunity away from an actual Native American or First Nations artist. Yet, why on Earth was the Latino Theatre Collective collaborating in that call for Native playwrights? What did they know that I didn’t???

Weeks later, my partner Hadlee and I and my brother, were at Thanksgiving dinner with my cousin Sammy and his family. I described wavering between anxiety and turmoil as I grappled with these issues of identity. My mom and Sammy’s mom are sisters. And Sammy and I, along with our siblings and other cousins and extended family, had grown up close. If I remember correctly, we both grew up identifying as Mexican in the small towns of Galveston and Texas City which served as our little pond-stomping grounds.

“Do you think we’re Native American, I mean do you think that call for submissions was for someone like me, someone like us?” I was genuinely curious to know what he thought because we have always had great debates and political and philosophical conversations when we get together as adults; he’s a writer, too. He’s traveled the world as a Marine for more than 20 years and I was curious to hear him answer—and I had no idea where he would land. Like me, Sammy had also learned to speak Spanish fluently as an adult; him graduating from Spanglish to professional fluency on the military’s dime and me, graduating from Spanglish to professional fluency, while caring undocumented and detained Latino children detained by Immigration (“Homeland Security”).

“Are you kidding, prima!!? Of course, we’re NATIVE AMERICAN, that’s what Mestizo means. We are Indigenous. We’re…everything!” And in response to my question about which boxes he checks to represent his identity on government forms, he laughed aloud, took another drink from the bottle of beer in his hand, grabbed a bite from the charcuterie board, popped it in his mouth and said:  “Check all the boxes!!!” he had said. And he meant it.

It took my breath away. Even after my primo’s lovely wife Liz, his kids Chente and Quique, my family, too— they all agreed, and yet, with my brother nodding at me, clearly convinced and my partner smiling hopefully at me, I remained unresolved.

I still longed for a better resolution. Deep inside, I was curiously reluctant to accept this answer, the one which my cousin Sammy felt so entitled to.

Who gets to tell the story of the United States/America’s history? Let’s talk about that, please.

Grief Is a Policy Issue: #ASA 2025 Musings, My Grandmother, and the Stories That Stay

By Rebekah D. Mason

I brought more than a suitcase, a laptop, and a stack of business cards to the American Society on Aging’s 2025 conference.

I carried the weight of being a fat, disabled, queer woman entering a state where I wasn’t sure I’d be safe.

I carried the ache of knowing my grandmother, Manuela Barrera, died alone in her nursing home.

My mother, her sisters—my aunts—and our whole family weren’t allowed in to say goodbye.

Even though federal guidance permitted compassionate care visits, the facility didn’t follow through.

She died alone. And we were kept apart.

That ache doesn’t go away.

It lives in my chest, just beneath every policy I write and every room I enter.

It reminds me that grief is not a side story—it’s the proof that the system failed.

In the final year of her life, my grandmother’s dementia worsened.

Her Spanish—which, like her broken English, was never advanced—became filled with harsh, aggressive swear words. Words my mother and aunts had never heard from her before. Words they didn’t even fully understand. They had to call older, more bilingual relatives to translate what she was shouting.

It was heartbreaking. Not just because of what she said, but because we knew:

That wasn’t her.

She left school after third grade to work in the fields. She never learned to read or write—not in Spanish, not in English. The only thing she ever wrote was her name.

And still, for years, she could walk into the Walmart on Galveston Island, sign a blank check, and hand it to the cashier—because they knew her. Because she belonged.

That’s how trust worked for her. That’s how community worked.

But in the nursing home system, she was reduced to a risk. A behavior. A liability.

She was labeled a “behavioral case.”

She was avoided. Pushed aside.

People crossed the hallway to get away from her.

My mother and my aunt—both licensed social workers—advocated fiercely. I visited Texas during that time and was able to be present at the nursing home. We had lawyers. We had each other. She wasn’t discharged that day.

But she still died alone.

Even with all our love, even with our knowledge, even with the right paperwork, the system failed her.

My grandmother had fierce advocates in her family—including me, as a lawyer; several social workers; teachers; teacher aides; and a resilient network of Mexican American women caregivers who were tired of being left out. Despite our relentless efforts, the system still failed her.

Yesterday in conference session conversation, at ASA, I said something like “We can’t fix it in the next hour, but we can try.”

And that is what we did. We discussed what’s working in MA, what’s not working in CO and Hawaii. What is the industry doing right? What are they doing wrong? How can we support the direct care workforce with dignified #livingwages and ensure workforce retention and recruitment go beyond numbers. To the heart of the person.

So I’m naming it.

Not just to grieve—but to organize.

Not just to share a memory—but to spark a reckoning.

Because storytelling isn’t the prelude to the work—it is the work.

Storytelling reminds us that policy is personal. That data has a heartbeat. That care systems either affirm our humanity—or erase it in the name of compliance and convenience.

I carry my grandmother’s story into every table where long-term care is discussed.

I carry her into every equity framework that forgets language, culture, fatness, aging, disability, or grief.

I carry her not to center my own sorrow—but to remind the field what’s at stake.

Because the work—and the outcomes—are only as strong as the most vulnerable person who can actually receive their intended promise.

I’m not giving up.

I’m showing up.

And I believe in care systems where no one dies alone. Where the immigrant women who are our loved ones and those who care for our loved ones are also safe and cared for and receive the same promise we want for ourselves.

If you’re doing this work, I see you.

If you’ve lost someone in this system, I’m with you.

If you wonder how storytelling fits into justice—this is how.

In the naming.

In the remembering.

In the refusal to look away.

ASA2025 long-term care health equity dementia care caregiving Latinx elder care grief and policy disability justice storytelling as advocacy.

#ASA2025 #JusticeThroughJoy #LongTermCare #HealthEquity #DementiaCare #Caregiving #LatinxElderCare #GriefAndPolicy #DisabilityJustice #StorytellingAsAdvocacy

Justice Through Klatch: A Reflection on Voice, Vision, and Becoming

By Rebekah D. Mason

This week, I gathered in a virtual circle with four other brilliant women and our coach, Kari Ginsburg, for the opening session of Klatch.

Kari defines Klatch as “a small group gathered for conversation and support during times of transition or transformation.” That’s exactly what it was — and exactly what I needed.

In just ninety minutes, something shifted. I felt clarity. I felt resonance. I felt less alone.

This reflection captures what surfaced in me — what I claimed, what I released, and what I’m choosing to carry forward.

On Being in the Room

There was something powerful about simply being there.

Side by side with women navigating career pivots, creative awakenings, identity shifts, and deep personal questioning. Entrepreneurs. Public servants. Community builders. And me.

We had all filled out the pre-session forms with similar language, circling questions about purpose, voice, and direction. Kari brought us together not to fix or force anything — but to hold space, reflect, and invite possibility.

It felt intimate. Grounded. Brave. It felt like home.

Telling the Truth Aloud

I spoke about the tension I’ve been carrying — the push and pull between playing it safe and choosing what brings me joy.

I’ve spent years pouring myself into storytelling, advocacy, and recovery. But it’s taken time to trust that those things are enough. That they are the work.

In that circle, I shared the fear: What if the space is too crowded? What if my voice doesn’t matter?

But the group didn’t flinch. They listened. Reflected. Told me:

“Your voice is rare. Your fire is real. You’re not replicable.”

And for a moment, I believed them.
And sometimes, that’s all it takes to begin again.

Echoes and Mirrors

Another woman shared her story — one layered with legacy, responsibility, and exhaustion. Her words cracked something open in me.

I shared that as a Mexican American, I’m often grouped into immigrant narratives, even though my family has been here for generations — before there was a border to cross.

We are not newcomers. We are survivors of erasure.
And still, we are seen as risk.

I asked her what lessons she might find in her parents’ bravery — what it meant for them to leave behind what they knew for something uncertain but necessary.

She saw it.
And I saw her.
And in that moment, I was reminded: we don’t need matching stories to carry each other’s truth.

Seeds I Didn’t Expect

I didn’t expect to feel so seen, so quickly. I didn’t expect to feel ready. But I am.

Ready to bring my full voice into the light.
Ready to stop doubting my website — rebekahdmason.com — for being “too raw” or “too much.”
It holds all of me: my recovery, my advocacy, my performance work, my story.
That’s the point. It’s me.

And maybe — just maybe — I’m not just a participant in this work.
Maybe I’m meant to hold space for others too.
To invite them in.
To help them name their truth.
To remind them they’re not alone.

Maybe I don’t need permission.
Maybe I’ve already begun.

Justice Through Joy Was There Too

When I mentioned Justice Through Joy, people leaned in. They wanted to hear more — not just for themselves, but for the women in their lives who need it.

It reminded me: this project I’ve been building in small circles, on quiet pages, in whispered dreams — it matters.

We talked about the future of theater. About what it means to let go of outdated institutions. One woman asked: What if we let institutional theater die?

I shared about Sensible, a devised piece I worked on with Dog & Pony DC, inspired by the groundbreaking work of artists striving to make theater more accessible — especially for DeafBlind audiences.

The piece had no dialogue. No traditional stage. Just movement, scent, sound, texture — and one audience member at a time.
At first, I thought: This isn’t theater — it’s performance art. It’s movement. It’s ritual.
But once the audience arrived — once breath met breath — I knew: This is theater. In one of its most sacred forms.

I also spoke about Mexodus — a performance that cracked open the bones of legacy, escape, and survival. It reminded me that storytelling isn’t just what happened — it’s what continues. It’s how we resist erasure. How we honor breath, rhythm, and cultural memory.

And then I found myself talking about front porch parties — community-rooted gatherings created for homebound individuals, where community comes to them.
What can artists learn from that?
What would it mean to stop asking people to come to the stage — and instead, bring the stage to their doors?
To craft joy where people already are?
To reimagine care as choreography?

And what if we wove this into something larger? What if storytelling could be part of time banking?
A system where we exchange time, care, stories, skills — not for money, but for mutual restoration?

Justice Through Joy lives in these questions.
It is theater.
It is advocacy.
It is sacred.
It is creative resistance rooted in community aid.
It is a porch performance, a Zoom ritual, a handwritten zine, a warm meal, a shared grief, a danced prayer.

And it’s already happening.

Where I Go From Here

Today, I want to remember that choosing myself — and choosing community — is not selfish. It’s sacred.

I’m not looking to abandon anything. I’m looking to invest in what nourishes me and the people around me.
I want to keep building spaces where storytelling, community, and healing walk hand in hand.
Where people feel witnessed, not judged. Held, not fixed.

This isn’t about reluctance to lead.
It’s about leading in a different way — with joy. With purpose. With care.

That’s what Justice Through Joy is.
That’s what Klatch reminded me I already know how to do.

There’s no next Klatch until fall.
But I’m not waiting.
The stories are already rising.
The work is already here.

I feel seen.
I feel stirred.
I feel ready.

Not for everything.
But for something bold.

And that’s more than enough to begin.

Learn more about my work at: 
rebekahdmason.com | Learn more about Kari Ginsburg at: uproarcoaching.com

Come walk with me. Subscribe to Waiting for Lefty for reflections on healing, advocacy, Chicana identity, recovery, and the sacred practice of storytelling. We carry the hard things—and we keep going.

Calling on all you angels; I won’t give up, if you won’t give up.

By Rebekah D. Mason

Come walk with me in Justice Through Joy.

We are living in challenging and uncertain times, and I know many of us are navigating systems not designed with us in mind. But amidst these challenges, we can also find moments of joy and connection.

I am working on a passion project aimed at exploring how we can find #JusticeThroughJoy inside and outside and around the legal systems and the work we do. This project is designed to uplift our voices, our stories, and our journeys as women of color and gender queer people of color engaged in the legal world.

If you identify as a woman of color or a gender queer person of color and have studied or worked in any capacity related to the law—whether as a law student, volunteer, paralegal, attorney, administrative support, policy analyst, litigator, judge, social worker, legal aid lawyer attorney, public defender, prosecutor, translator or interpreter, or in any other role related to law and policy—I would love for you to be part of this project.

Please consider completing this Justice Through Joy: A Labor of Love (a Survey) to share your experiences. Your input will help shape the project’s understanding of how we navigate legal spaces, find solidarity, and celebrate moments of joy and justice in our work.

Thank you for being part of this journey. Together, we can create a more just and joyful world.

We will keep going, even if it is hard and scary.

By Rebekah D. Mason

Content Warning: we live in violent and scary times and in this writing I process 2024 U.S. presidential election results accordingly. I have used violent imagery and metaphors to describe the fear and rage I am processing by placing the devastating future we have inherited in its rightful context. The violence and white supremacy which has been around since this country was “founded” through genocide and strengthened through slavery is not pretty either. Please take care of your hearts and well being. 🩵

So the United States 2024 election results are in and we all know that Kamala Harris and the rest of us, the entire world, we lost. While the loss is personally devastating to me and to many marginalized communities, it was not altogether surprising. I am sad. And I am filled with rage. In therapy I learned that my emotions have a function! The functions of my emotions serve me and are okay for me to feel. I will not back down or run from my sadness or my rage. I will not shy away from my disgust or my fear. I will mourn the loss of what might have been possible with a Harris/Walz administration. I will grieve my future and the shared possibilities I had hoped might have been within reach.

I am furious that a wholly unqualified and unwell white man, convicted of multiple felonies, who defrauded veterans, who never successfully ran any businesses, bragged about and committed sexual assault against many women, was found to have committed sexual assault, has consistently shown hatred for Black people, Mexicans, Puerto Ricans, Asians, people of color, people with disabilities, LQBTQIA+ and in particular trans people, people who believe in science, people who disagree with him, the free press, and countless other communities and individuals, has won the highest political office in our country. His hate and violence toward so many has inspired and will continue to inspire more hate and violence here and across the globe. People are emboldened in their white supremacy and rage against us and others they want to blame for their own sad lives.

The 2024 presidential election result has radically reaffirmed something uncomfortable for many to accept/receive: the United States of “America” has lived up to its truly “American” roots. Our uniquely AMERICAN nation-state and our unique gun violence problem was born out of the violent actions of this country’s ‘ nation building/ founding/stealing’.

The spirits of our nation’s founders were honored by this result. And the blood they shed during and since the founding of the country courses deeply throughout this land and the fabric of our lives. Their spirits haunt our homes and families. These spirits dance jigs while they wrap their dirty hands around the necks of our children, strangling them.

The 2024 U.S. presidential election result will make for creative bumper stickers for the next PTA meeting for Parents of students at the School of Totalitarian Regimes: “Proud Parent-Founder of my Nation-Baby”. It should fit nicely on the rear of the vehicle they will use in their emboldened efforts to crush our souls and roll back any progress that we managed to sneak through behind their backs. Surely they are proud parents as they watch the apple of their eyes boldly defending their legacy.

I will remind myself, and anyone willing to receive this, even if it is hard to accept/admit, this nation was not “made for you and me”. Despite the myths our parents and grandparents studied or believed, despite what we may have previously thought, believed or been taught, we were never the intended beneficiaries of the nation’s founding, it is right there in WRITING. At some point, people started believing what folks in power told them to believe about ‘the land of the free’ and ‘justice for all’, but they were lies. These lies were lovingly passed down like a cherished family quilt.

Nope, it has never been truly great for those of us with ancestors who just so happened to be here before the United States was “founded” or for those of us who descend from people trafficked here against their will and enslaved to better line the oppressor’s pockets. Even immigrants recruited/invited here under the promise of the “American dream”, this place was never fully great for these communities either. Meanwhile, it is the blood, sweat and tears of immigrants, which when combined with yours and mine and that of our ancestors, has filled up “This American Melting Pot”.

Despite what these oppressors may say or do, we the marginalized and oppressed peoples of this land, we have formed our individual toils and collective pain and traumas into something beautiful and worthy. Against all odds, over time, we have found joy and love and hope and we became and we remain a valid part of this place we call our home.

After the 2024 presidential election results became clear, and throughout the following day, it felt eerily similar to 2016, but so much worse. But unlike in 2016, I have a solid support system now, including strengthened and new relationships, a loving partner, and many trusted therapy providers (as covered by my employer-provided health insurance—thanks Obama! 🙂 kidding/not kidding and friendships I have developed or grown through therapy.

I have been in therapy since 2020. I am prepared to process my feelings of sadness and my rage. I will not “suck it up and move on”. I will not just “lift it up to God and let it go”.

My Catholic upbringing taught me to hand things right on over to Jesus. But therapy has taught me to feel and process my feelings. I have learned much about myself in therapy. I am stronger and more resolute in who I am.

Hell, before I started therapy, I thought I was straight! But my quarantine queer story is one best saved for another day. I didn’t even know I was a person with disabilities or a person impacted by trauma before I started therapy. But those too are stories for another day.

I have ugly cried like a baby off and on. I have begun to process my feelings aloud and in writing. I have doom scrolled social media and I have happily scrolled some content too. I have shared my thoughts, fears and feelings on video calls and texts with my mom, my best friends and my partner. I have protected myself by avoiding professional opportunities ‘to discuss’ the election results. Instead, I choose to share my (valid) feelings in safe spaces. I have learned the hard way that presuming good intention in work settings can be used against me. I am taking (safer) risks by being newly vulnerable with trusted colleague-friends.

I will continue to take time to process. I will slowly begin to prepare a plan for my next move. I will eventually pick myself up from the ground. I will dust myself off and take off my earrings. I will wipe the tears and sweat from my face, probably I will need to blow my nose and wash my face. I will clean my glasses and grab a snack. I will brush and floss my teeth. I will rest. And when I am ready, I will shower and get dressed. I may decide to put my night guard back on maybe even a face mask and a hat. I’ll slip on my coziest socks and slip into my most comfortable shoes. I’ll nourish my skin with good lotion and maybe put on gloves. l will drink water and take in and release a few deep breaths. When I know the time is right, I will get back to fighting. I will make some of that good trouble John Lewis talked about. I will do this with and because of my loved ones, community partners and people I trust.

I am sending love to everyone struggling. Let’s keep processing on our own terms in safe spaces we have created within our communities. If you need help processing, please reach out to someone you trust or check out the resources I included below.

Mental Health Resources 11/7/2024

Crisis Text Line

The Crisis Text Line provides free, 24/7, high-quality text-based mental health support and crisis intervention. It’s powered by volunteers trained to practice empathy and active listening to help texters identify their own strengths and coping strategies in moments of anxiety, distress, or crisis. Text HOME to 741741 (U.S.-based)

LGBTQ National Hotline is a free and confidential resource by phone from 4:00 p.m. to 12:00 a.m. EST Monday through Friday, and 12:00-5:00 p.m. EST on Saturdays. This hotline provides support for queer folks who need a safe and affirming space to talk about the issues they’re currently facing. 888-843-4564

National Alliance on Mental Illness (NAMI) Helpline provides information, resource referrals, and support for people affected by mental health conditions, including anxiety caused by political or social stress. The Helpline operates Monday through Friday, 10 a.m. to 10 p.m. EST. Call 1-800-950-NAMI (6264) or text “helpline” to 62640

National Suicide Prevention Lifeline provides 24/7 confidential support for those in distress, including people experiencing anxiety, depression, or emotional strain due to political issues.

How to access: Call or text 988

7 Cups provides free, anonymous emotional support through trained volunteer listeners who are available 24/7. Go tthe 7 Cups website to be connected with a trained listener.

National Queer and Trans Therapists of Color Network (NQTTCN) is a collective of queer and trans therapists of color that provides a directory of therapists, peer support, and resources focused on the mental health and wellness of LGBTQ+ BIPOC communities.Go to the NQTTCN website to find a provider.