Musings, Wonderings and Other Writings

We will keep going, even if it is hard and scary.

By Rebekah D. Mason

Content Warning: we live in violent and scary times and in this writing I process 2024 U.S. presidential election results accordingly. I have used violent imagery and metaphors to describe the fear and rage I am processing by placing the devastating future we have inherited in its rightful context. The violence and white supremacy which has been around since this country was “founded” through genocide and strengthened through slavery is not pretty either. Please take care of your hearts and well being. 🩵

So the United States 2024 election results are in and we all know that Kamala Harris and the rest of us, the entire world, we lost. While the loss is personally devastating to me and to many marginalized communities, it was not altogether surprising. I am sad. And I am filled with rage. In therapy I learned that my emotions have a function! The functions of my emotions serve me and are okay for me to feel. I will not back down or run from my sadness or my rage. I will not shy away from my disgust or my fear. I will mourn the loss of what might have been possible with a Harris/Walz administration. I will grieve my future and the shared possibilities I had hoped might have been within reach.

I am furious that a wholly unqualified and unwell white man, convicted of multiple felonies, who defrauded veterans, who never successfully ran any businesses, bragged about and committed sexual assault against many women, was found to have committed sexual assault, has consistently shown hatred for Black people, Mexicans, Puerto Ricans, Asians, people of color, people with disabilities, LQBTQIA+ and in particular trans people, people who believe in science, people who disagree with him, the free press, and countless other communities and individuals, has won the highest political office in our country. His hate and violence toward so many has inspired and will continue to inspire more hate and violence here and across the globe. People are emboldened in their white supremacy and rage against us and others they want to blame for their own sad lives.

The 2024 presidential election result has radically reaffirmed something uncomfortable for many to accept/receive: the United States of “America” has lived up to its truly “American” roots. Our uniquely AMERICAN nation-state and our unique gun violence problem was born out of the violent actions of this country’s ‘ nation building/ founding/stealing’.

The spirits of our nation’s founders were honored by this result. And the blood they shed during and since the founding of the country courses deeply throughout this land and the fabric of our lives. Their spirits haunt our homes and families. These spirits dance jigs while they wrap their dirty hands around the necks of our children, strangling them.

The 2024 U.S. presidential election result will make for creative bumper stickers for the next PTA meeting for Parents of students at the School of Totalitarian Regimes: “Proud Parent-Founder of my Nation-Baby”. It should fit nicely on the rear of the vehicle they will use in their emboldened efforts to crush our souls and roll back any progress that we managed to sneak through behind their backs. Surely they are proud parents as they watch the apple of their eyes boldly defending their legacy.

I will remind myself, and anyone willing to receive this, even if it is hard to accept/admit, this nation was not “made for you and me”. Despite the myths our parents and grandparents studied or believed, despite what we may have previously thought, believed or been taught, we were never the intended beneficiaries of the nation’s founding, it is right there in WRITING. At some point, people started believing what folks in power told them to believe about ‘the land of the free’ and ‘justice for all’, but they were lies. These lies were lovingly passed down like a cherished family quilt.

Nope, it has never been truly great for those of us with ancestors who just so happened to be here before the United States was “founded” or for those of us who descend from people trafficked here against their will and enslaved to better line the oppressor’s pockets. Even immigrants recruited/invited here under the promise of the “American dream”, this place was never fully great for these communities either. Meanwhile, it is the blood, sweat and tears of immigrants, which when combined with yours and mine and that of our ancestors, has filled up “This American Melting Pot”.

Despite what these oppressors may say or do, we the marginalized and oppressed peoples of this land, we have formed our individual toils and collective pain and traumas into something beautiful and worthy. Against all odds, over time, we have found joy and love and hope and we became and we remain a valid part of this place we call our home.

After the 2024 presidential election results became clear, and throughout the following day, it felt eerily similar to 2016, but so much worse. But unlike in 2016, I have a solid support system now, including strengthened and new relationships, a loving partner, and many trusted therapy providers (as covered by my employer-provided health insurance—thanks Obama! 🙂 kidding/not kidding and friendships I have developed or grown through therapy.

I have been in therapy since 2020. I am prepared to process my feelings of sadness and my rage. I will not “suck it up and move on”. I will not just “lift it up to God and let it go”.

My Catholic upbringing taught me to hand things right on over to Jesus. But therapy has taught me to feel and process my feelings. I have learned much about myself in therapy. I am stronger and more resolute in who I am.

Hell, before I started therapy, I thought I was straight! But my quarantine queer story is one best saved for another day. I didn’t even know I was a person with disabilities or a person impacted by trauma before I started therapy. But those too are stories for another day.

I have ugly cried like a baby off and on. I have begun to process my feelings aloud and in writing. I have doom scrolled social media and I have happily scrolled some content too. I have shared my thoughts, fears and feelings on video calls and texts with my mom, my best friends and my partner. I have protected myself by avoiding professional opportunities ‘to discuss’ the election results. Instead, I choose to share my (valid) feelings in safe spaces. I have learned the hard way that presuming good intention in work settings can be used against me. I am taking (safer) risks by being newly vulnerable with trusted colleague-friends.

I will continue to take time to process. I will slowly begin to prepare a plan for my next move. I will eventually pick myself up from the ground. I will dust myself off and take off my earrings. I will wipe the tears and sweat from my face, probably I will need to blow my nose and wash my face. I will clean my glasses and grab a snack. I will brush and floss my teeth. I will rest. And when I am ready, I will shower and get dressed. I may decide to put my night guard back on maybe even a face mask and a hat. I’ll slip on my coziest socks and slip into my most comfortable shoes. I’ll nourish my skin with good lotion and maybe put on gloves. l will drink water and take in and release a few deep breaths. When I know the time is right, I will get back to fighting. I will make some of that good trouble John Lewis talked about. I will do this with and because of my loved ones, community partners and people I trust.

I am sending love to everyone struggling. Let’s keep processing on our own terms in safe spaces we have created within our communities. If you need help processing, please reach out to someone you trust or check out the resources I included below.

Mental Health Resources 11/7/2024

Crisis Text Line

The Crisis Text Line provides free, 24/7, high-quality text-based mental health support and crisis intervention. It’s powered by volunteers trained to practice empathy and active listening to help texters identify their own strengths and coping strategies in moments of anxiety, distress, or crisis. Text HOME to 741741 (U.S.-based)

LGBTQ National Hotline is a free and confidential resource by phone from 4:00 p.m. to 12:00 a.m. EST Monday through Friday, and 12:00-5:00 p.m. EST on Saturdays. This hotline provides support for queer folks who need a safe and affirming space to talk about the issues they’re currently facing. 888-843-4564

National Alliance on Mental Illness (NAMI) Helpline provides information, resource referrals, and support for people affected by mental health conditions, including anxiety caused by political or social stress. The Helpline operates Monday through Friday, 10 a.m. to 10 p.m. EST. Call 1-800-950-NAMI (6264) or text “helpline” to 62640

National Suicide Prevention Lifeline provides 24/7 confidential support for those in distress, including people experiencing anxiety, depression, or emotional strain due to political issues.

How to access: Call or text 988

7 Cups provides free, anonymous emotional support through trained volunteer listeners who are available 24/7. Go tthe 7 Cups website to be connected with a trained listener.

National Queer and Trans Therapists of Color Network (NQTTCN) is a collective of queer and trans therapists of color that provides a directory of therapists, peer support, and resources focused on the mental health and wellness of LGBTQ+ BIPOC communities.Go to the NQTTCN website to find a provider.

Justice Through Joy: a Labor of Love

By Rebekah D. Mason

I’ve been talking for a while about ways to uplift Black, Latina, Indigenous, and Asian women, and gender queer people of color, at varying intersections of the practice of law. In this country, a nation built on the backs of enslaved & oppressed peoples, what does justice mean for us, especially lawyers, law graduates, law students, paralegals and others engaged in the practice of law who witness and experience breakdowns of the systems of law all along the way? I know it sounds really heavy, because it is heavy.

As members of historically marginalized groups, who have engaged in or are engaging in the legal profession, let’s talk about what justice and joy mean to us. I want to explore conversations in solidarity, with each of you, and all of us, where we can have hard conversations about what is lacking in our justice and joy buckets while we uplift each other and find our own moments of joy in justice. Maybe we will find justice through our shared and celebrated moments of joy?

More than a year ago I sent a detailed survey to a few friends as a way to wrap my head around getting this project started. While I am open to what this project will look like, the creative in me is moving toward Podcast interviews with other women and gender queer people of color at various intersections of the practice of law and ultimately a play and or a book. What it will actually become, I remain open to. Our time is precious, and I am on the look out for folks who can give thirty minutes to discuss the project or who can make time to be interviewed or who have some other way to support the project. I am open and grateful. 

I recently wrote about Mexodus, a live looped musical created by Brian Quijada and Nygel D. Robinson, which weaves an inspiring story about the lesser known underground railroad that ran south to Mexico. At the heart of the show is both a warning and a comfort, todos estamos juntos en esto; we are all in this together. Whether or not we can readily admit to it, we really are all in this together. And when they sang: “Why is it that the caged bird still sings? Because he is prepping for the day that he will be free!” I was left breathless

Later, Nygel breaks the fourth wall and notes that he is not living out his ancestors’ wildest dreams, but instead is living out his ancestors’ wildest impossibilities.

I think we all are too, even if it often feels otherwise. I’d love to talk about our stories and share and uplift them in any way we can. Talk to me if you are interested in this Justice through Joy: Labor of Love passion project of mine.

Mexodus (at the Atlas) is Revolutionizing Storytelling, Musical Theater, and Changing the World, One Show at a Time.

By Rebekah D. Mason

Me (holding the program) with my partner before our third Mexodus experience!
My brother, my partner and me outside the Atlas before our second Mexodus experience.

Have you ever been utterly transformed in one 100 minute sitting? Have you ever looked across a room at a perfect stranger and somehow seen yourself in their story? Ever walked into a room filled with hundreds of strangers and left as a part of a community? Have you ever experienced something so beautiful, that you were left connected, in solidarity, with all of humanity, suddenly aware that the air you breathe is a gift from your ancestors? 

I have. Imagine walking into a room to discover that you are surrounded by all of your ancestors, hundreds and hundreds of those who came before you and, for better or worse, they bring with them stories which have never been allowed to be spoken aloud, let alone written down. No one ever got the chance to tell these stories on a mountain, they were whispered-secrets, hidden under bushels, in the dark of night. Consider your family and your friends and each of your communities’ who came before you all united, as you witness together their wildest impossibilities conjured into life on stage. Are you ready for this? 

If you have made it thus far, into the audience of Mexodus, and I very much hope that you do, then buckle up for a truly fantastic voyage where you will travel through both space and time with Nygel D. Robinson, and Brian Quijada—your tour guides on the odyssey yet to begin. The music is bumping, and the vibe is hip as these men embrace their musical instruments and offer bouncy notes to you as you are radically welcomed into the space. Scenic design by Riw Rakkulchon creates a modern space uniquely overlaid with authentic historic context. There are instruments both hidden and displayed prominently around the space, guitars, a piano, and a red accordion hangs in a corner. There is a turntable and other sound equipment center stage amid this rustic barn setting. You can sense it, feel it in your bones, you are in for something wholly revolutionary. 

And every time they perform this show, they are changing the world. What the entire creative team of Mexodus has done is taken seeds from the talented minds of Robinson and Quijada and grown it into this expansive and intimate garden, tilled with the dreams and hopes of Nygel’s and Brian’s ancestors, and my ancestors and yours, and they just give it to us and to the people who will come after us. 

Impeccable sound design led by Mikhail Fiksel teamed with additional sound technicians in the booth support Robinson and Quijada in the creation of a live-looping experience while they share the story of the Underground Railroad of formerly enslaved Black people who ran toward freedom in Mexico, where slavery had already been outlawed. Quijada plays a Mexican war veteran, Carlos, and Robinson portrays a formerly enslaved Black man, Henry, in search of his own freedom. The audience bears witness to these glorious truths, unearthed as if from a time capsule, while our two performer-creatives stay busy impressively revitalizing and revolutionizing, the musical theater landscape. They are boldly (re)imagining and markedly (re)inventing and (re) defining, (re)purposing and ultimately (re)claiming what musical theater can or should be.

Folks have compared (and will likely continue to compare) Mexodus to Lin Manuel Miranda’s Hamilton. I understand why folks may think Mexodus is like Manuel Miranda’s Hamilton, but even a ‘hip reimagining’ of our nation’s settler colonial roots is still the same whitewashed history, glorifying oppressive, white supremacist, slave-owning colonizers pursuing genocide, which we’ve all been force-fed to celebrate as part of the birth of a ‘great nation’.

Mexodus is not that.

Breaking the fourth wall and speaking directly to us, Nygel reflects on the village of family support that surrounded him and his mother as he was born. He calls on the names of the family members who came before him and invites us to consider what we have done lately to honor the debts our ancestors paid for us. This quiet invitation is a universal call to action but feels deeply personal. Brian later kneels before a makeshift campfire to warm his hands, then breaking the fourth wall, recounts a memory of learning to fear those who were different than him. He challenges us to consider what it might be like if we chose not to be afraid of those who are different from us. 

As the story of Mexodus unfolds on stage, something is awakened inside of me which I cannot ignore. I am more connected to community than I have been all my life. I see my own work as a Mexican American poverty lawyer and advocate working toward peace, justice and equity might just be the greatest inheritance I have ever received. Quijada embraces the songs and cries of our shared Latino people as he strums his guitar and sings and cries out about the life he longs for free from oppression, effortlessly transitioning from bilingual to Spanish and back to English again.

My brother, me, Nygel D. Robinson, Brian Quijada and my lovely partner, after our second Mexodus experience.

My life’s work, I begin to understand, has been composed of actions and lived responses to the dances and marches toward freedom that Black and Brown bodies have shared for generations before me. It is a piece of my story I see on stage, and maybe yours. And it is a story of Black and Brown people, who have at times rallied together against all odds, to form some of the most impactful and united fronts against mutual oppressors.

A moving lighting design by Mextly Couzin, floods you magically with stormy seas and rains connecting you even deeper to the show. I was overwhelmed as I watched Carlos and Henry celebrate their respect and friendship even as Henry prepares to take his next steps in his daunting and hope-filled future, as a free man. As Robinson turns his back to the audience to leave, and he sings out that he is free, to everyone and to no one in particular, Robinson’s voice is sweet perfection and the warm amber lighting together make for truly magical theater.

By the time the 100 minutes of the show come to a close, you see that these two men have revealed before us a profoundly intimate message in a bottle, both a warning and a comfort, todos estamos juntos en esto; we are all in this together. Whether or not we are ready, this call permeates throughout the show. It is meant to be carried away with us and we are asked to pass it along. Why is it that the caged bird still sings? Because he is prepping for the day that he will be free!

I was prepared to urge you to do whatever you could to experience Mexodus in DC’s Atlas Theatre before it closes June 15. But they are sold out! Now you will have to travel to experience the show. Mexodus is heading to the Berkeley Repertory Theatre next where the team expects to begin rehearsing in August and to open in September.

We were treated to an audience talk with Brian Quijada and Nygel D. Robinson. Quijada’s parents, visiting from out of town, were in the audience, brimming with pride and kindly agreed to take this photo with us. Mr. and Ms. Quijada far left, me and my partner, and last but certainly not least, my creative brothers in theater, solidarity and equity: Brian Quijada and Nygel D. Robinson.

Come walk with me. Subscribe to Waiting for Lefty for reflections on healing, advocacy, Chicana identity, recovery, and the sacred practice of storytelling. We carry the hard things—and we keep going.

Who gets to tell the story of the people of the United States, of the Americas?

By Rebekah D. Mason

For far too long, it’s been the colonizers, the white supremacists, the slave owners, the Jim Crow defenders, to the victor belongs the spoils, they say. Historiography is important but money and power and whiteness have for far too long defined how the global majority can live, free, or not free, to identify. How many of us have had our identities decided or defined by the people in power or in charge of our towns, communities, localities, regions or countries? One drop rules, and census groups matter for this conversation. Language matters, as it always does.

A few years ago, I came across a call for submissions to a playwrighting opportunity with Native Voices which read: “The Autry brings together the stories of all peoples of the American West, connecting the past with the present to inspire our shared future. Through Generation Now, a partnership with four other theatre companies – Children’s Theatre Company, Latino Theater Company, Ma-Yi, and Penumbra…” The call further described that they would co-commission Native playwrights to write pieces which would serve multigenerational audiences.

I immediately tried to talk myself out of considering whether to submit for the opportunity which I worried wasn’t for me as a Mexican American. But for whatever reason, I continued to return to the call for Native American playwright submissions. I read it while I waited for the coffee to brew. I read it on the toilet. In bed. I kept re-reading it. I read the call on a weekly video chat with two of my best friends. I read the call aloud to my sister.

The ideas rolled around in my mind, repeatedly and kept me distracted while I tried in vain to think about other things, tried to be a productive member of society. Why was this keeping me up at night? Days later, I re-read it to my friends and opened up about the roller coaster of emotions that had erupted inside of me as I continued returning to the call.

My best friends suggested I could be struggling with feelings of being othered as a person of color. Yes, I was. And also I was struggling to get ahold of or to hold onto or to let go of these arbitrary, tattered lines of one, or two or more of my identities.
These identities of mine were all confused: Tejano. Tejana. Mexican. Mexicana. Mexican American. Chicana. Latina. (Hispanic.) white. (Latinx.)

These words, some of which were created before me, others which formed around me, have been used since the beginning of time, and continue to be used, by others to define me or label me or my ancestors. These labels, markers, identities, identifiers, which evolved throughout history within society and in language and meaning over time, have often been defined and redefined by oppressive outside forces with more money and power than that of me or my ancestors. And yes, it had gotten me thinking.

I was frustrated with ‘the man’, ‘society’ but most of all, I hated myself for not knowing. I had come out as queer to myself (and eventually my family and friends and my community just one year ago) and I had (apparently) naively believed that I was finally getting to the most authentic version of myself . Yet at 41 years old, I was unable to even begin to articulate whether I did or did not fit into this playwrighting opportunity, based upon how this group of theatre groups have “decided” to define Native American.

I think some Indigenous tribes and communities require a certain percentage of proven blood lineage to qualify for tribal membership. But how do I even find or begin to find the people, the group, that I might be a part of? Where could I, where could my family, fall in that world of community garage sales and signup sheets?

In my daydreams I’ve created another reality where I go adventuring. I get to travel the world asking different indigenous communities and tribes across the so called Americas—in the same spirit of the newborn bird in P.D. Eastman’s “Are you my mother?” I could set out to find my place in the world. In my adventure, I could move beyond googling, to writing, then calling and later to driving or flying…and then to knocking and finally to inviting people from diverse groups across the Gulf Coast states, the Southwest, the West Coast, all of Latin America..to answer me, hopefully over a coffee or a tea: “Are you my People? Are YOU my PEOPLE? Are you MY People?”

But if what I had always believed or at the very least, what I have always said proves to be true, hadn’t the border of these so called United States of America, barely been created by people, likely people other than my people, basically immediately before it crossed right over us? Yeah, just like Selena’s dad said, my people, my ancestors, that border crossed us. And we gotta be the best of both worlds to each world.

Aren’t the Americas then mine to claim in at least one sense of the word? Who does the land belong to, in terms of telling its story? When people, myself included, when we use Native American to refer to the Indigenous people native to the lands later stolen and labeled as ‘America’ ( an undeserved tribute to an infamous colonizer who took by force this very land from the first peoples) are we not unjustly continuing to center any stories we aim to tell around these colonizing oppressors who caused upon us and our ancestors the various traumas which we have inherited from the generations before us, the very same traumas which remain inside our bodies, keeping the score and which we endure to this very day?

I remained highly suspicious about everything, each of these ideas. They buzzed around the hive inside my mind, and they died every day battling alongside my heart and soul admirably, with honor. But none of them have produced a conclusion that felt just.

Does Mestizo ‘count’ as Native American? Who decides? Not a dreamy, longing, Mexican American playwright, right? Authors of sociology texts with theories or Historians? Historians from which side?

In the end, I did not apply for the opportunity. I struggled too much with the idea of stealing an opportunity away from an actual Native American or First Nations artist. Yet, why on Earth was the Latino Theatre Collective collaborating in that call for Native playwrights? What did they know that I didn’t???

Weeks later, my partner Hadlee and I and my brother, were at Thanksgiving dinner with my cousin Sammy and his family. I described wavering between anxiety and turmoil as I grappled with these issues of identity. My mom and Sammy’s mom are sisters. And Sammy and I, along with our siblings and other cousins and extended family, had grown up close. If I remember correctly, we both grew up identifying as Mexican in the small towns of Galveston and Texas City which served as our little pond-stomping grounds.

Do you think we’re Native American, I mean do you think that call for submissions was for someone like me, someone like us?” I was genuinely curious to know what he thought because we have always had great debates and political and philosophical conversations when we get together as adults; he’s a writer, too. He’s traveled the world as a Marine for more than 20 years and I was curious to hear him answer—and I had no idea where he would land. Like me, Sammy had also learned to speak Spanish fluently as an adult; him graduating from Spanglish to professional fluency on the military’s dime and me, graduating from Spanglish to professional fluency, while caring for undocumented Latino children who had been detained by Immigration (“Homeland Security”).

Are you kidding, prima!!? Of course, we’re NATIVE AMERICAN, that’s what Mestizo means. We are Indigenous. We’re…everything!” And in response to my question about which boxes he checks to represent his identity on government forms, he laughed aloud, took another drink from the bottle of beer in his hand, grabbed a bite from the charcuterie board, popped it in in his mouth and said: “Check all the boxes!!!“. And he meant it.

It took my breath away. Even after my primo’s lovely wife Liz, his kids Chente and Quique, my family, too— they all agreed, and yet, with my brother nodding at me, clearly convinced and my partner smiling hopefully at me, I remained unresolved. I still longed for a better resolution. Deep inside, I was curiously reluctant to accept this answer, the one which my cousin Sammy felt so entitled to. Who gets to tell the story of the United States/America’s history? Let’s talk about that, please.

Seriously though, WTF is next?

img_5324via Seriously though, WTF is next?

Seriously though, WTF is next?

Anyone remember the time white Europeans revolted and disenfranchised an entire continent of native indigenous brown people in the process? Or stop me if you remember the one about white Europeans enslaving black folks and bringing them to another land to help build up a nation “under God”? What about the time the USA interned Japanese Americans? Experimented on service members of color? Deported native-born Mexican Americans to a country they had never before visited? 3/5’s of a person?

Come on, America has not always been great or safe for native people of color or their descendants or trafficked or enslaved people of color or their descendants. ‘Making America Safe Again’ or ‘Making America Great Again’ does NOT work for people of color.  It hasn’t been safe to drive while black, walk while black, sit in your living room while black, walk while brown, shop while brown, pray while black or seek asylum or refuge while brown or black. We can now sadly say it is unsafe to watch the Astros while brown.

What we need is an end to white supremacy and the normalizing of domestic terrorism while the racist in the White House spews defenseless hate speech intended to fan the flames of hate and engage his base toward ensuring his reelection bid and making America white.

How many times do we have to tell you ‘America’? Fighting words and white supremacy beget violence in a way that we refuse to accept as normal or inevitable.

Hate speech is not protected speech, please spread the word on that one, America! Fighting words are not protected speech, again, pass it on, por favor.

As a native Tejana/Chicana/Mexican American/Latina, my roots run deep in Texas, way before Texas was the good ole US of A. I also fight daily as a lawyer for vulnerable populations, including seniors, veterans, and traditionally disenfranchised folks in need of access to justice.

It breaks my heart that a friend of mine, a fellow Latina lawyer, was harassed at Minute Maid Park in Houston, Texas, my old stomping grounds on August 3, 2019. My friend G. Huerta* and her brown colleagues were called monkeys and told to go home to their country in Houston, Texas—while attempting to enjoy an Astros game.

Mere hours before the tragic and preventable terrorist attack in El Paso, Texas and then later the tragic and preventable loss of life in Dayton, Ohio.

El Paso. Then Dayton. Every day my heart breaks a little more. Again and Again and Again and Again. These incidents of harassment may seem like a turn the other cheek moment but they perpetuate the dehumanization of people of color and this is more than dangerous.  It has seemingly been happening most of my adult life.  It makes me wonder what, if anything I can do.  Some days I am afraid to get on the train.  Other times on the street, I wonder what I would do.  When I leave the parking lot of the mall, I think, I made it.  If someone bumps me at Costco, I wonder if they were mad that the aisles were full, or if they were upset about all the people of color?

After 9/11 I knew our world would never be the same. That same week, while in college, I remember working the front desk of the dorm I lived and worked in I(as a Resident Advisor) at the University of Houston. I knew it would impact brown men and people who look or worship differently than white folks.  I feared the worst and wrote about in for a sociology paper and shortly thereafter became more involved in acting on my principles. I protested the invasion of Iraq.

I stood on street corners with signs and prayers and chants.  I protested in the streets of Houston.  Purple triangles on backpacks represented the people our government disappeared in its wrong attempts at ‘finding and punishing’ the culprits. I canvassed for working people and unions in Ohio and in support of undocumented workers seeking labor protections.  I fought for clean water in Texas and our nation. I marched against the KKK, and later worked with undocumented immigrant children who came to the United States seeking asylum and refuge, largely due to the policies our nation put in place in Mexico through violent force or financial pressures and political influence.

I went to law school with the hope of making a difference.  Student loan monsters keep me up at night, so does the 10th of the month, when rent is ‘due’. But after law school, I was blessed to fight for affordable housing and just federal and state housing policy. It  helped me deal with what Hurricane Katrina and Hurricane Ike did to brown and black and poor people.

I organized and recruited pro bono partners and provided direct legal services for low income Texas Veterans and then veterans and people of color and seniors seeking income and health security as they age in their communities. I woke up in tears that November morning, wondering what I could have done differently.  I hugged my friends and colleagues as we prayed and hoped that it would not end up as bad as we feared it would be. Inside I knew it might be worse.

I sat paralyzed by increased depression and anxiety as white supremacists walked with greater security in spewing hate and committing even more hate crimes against Jews and black people and brown people across this ‘great nation’. I found myself at the Dulles Airport with friends and colleagues hoping to feel something. I was paralyzed again when folks started putting kids in cages at a higher rate and denying even the chance to seek asylum or refuge in this ‘great nation’. I feel fortunate to have been able to use theatre to deal with some of this heart break and helplessness.  I had been off of social media mostly after 45 came into office, because it was too hard.  And here I am back again, not knowing what comes next. What can we do to work toward change, against more violence and hatred. We know what should be done, but what can be done? What comes next? We get to decide together.

*friend’s name changed for this post

Let’s do it.

By Rebekah D. Mason

I was leaving work yesterday after a long day at the office doing the advocacy that makes my days so fulfilling.  But sometimes, that same job and the task of seeing the world harshly impacting vulnerable people, that does not end when the 5:00 whistle blows.

It was pouring down, cats and dogs as they say. As I waited for the crossing signal, I spotted one of the gentlemen who often asks for change near my office. In his wheelchair, he was pushing himself across the street toward the signal, with his combined upper body strength and his sheer will pushing him ahead, he also somehow managed to keep hold of a large cup of change. His disabling condition, I imagined, along with the downpour of rain, were holding him back. It took me a second before I decided to and asked if I could help push him through the light. He did not hesitate before he accepted.

I held on to my umbrella and adjusted it out to cover us both and I did my best as I pushed his chair with one hand. We made it across the street but not before exchanging some chitchat.  “It’s ugly out here tonight.” I recall saying. “It sure is.” he replied before continuing on with something else. I think he was talking about needing or getting new shoes, but I missed what he said because by that point we had made it across the street and we had managed up the ramp. He looked up and thanked me, but not before the cup slipped from his grasp and change was everywhere. I kneeled to collect the pennies and the dimes. And as I handed him the cup, and each piece of change, the rain kept coming down and I remember thinking that this scenario was all too much.

At the moment when I handed him the last bit of change for his cup, I was completely overwhelmed. When I was ready to leave, I patted him on the shoulder, I didn’t know  what, if anything, that pat was meant for or what compelled me to do so. I think now, looking back, I  hope it helped him somehow understand that I cared about him, that I wished him well.

As I  made my way toward my train, my eyes began to well up and my mind was wandering; I remember thinking, he is a child of God.

There are many marginalized individuals, vulnerable people, persons with disabilities, people experiencing homelessness in a variety of ways, couch surfers, refugees, people living with mental illness or addiction, internally displaced citizens-folks here in the United States and  folks across this globe, people are all struggling in their own way.

And yes my heart was heavy last night thinking about my friend and his change, the wheel chair he was sitting in all soaking wet and whether he had anywhere warm to go.

I wish that I could have done more for him and yet I am grateful for the chance that I had to serve him in even this, the smallest of ways. We can’t do everything, but we can each do one thing.

What’s going on?

By Rebekah D. Mason

We listen to the stories every day on the radio, in the news, we read the blogs, newspapers and magazines.  And yet we turn to our friends and colleagues, loved ones and lovers, shaking our heads. What is it that has driven our Nation to this point? Every voice cries out that this day in our Nation’s history is one not to be taken lightly.

Children and seniors, mothers and daughters, veterans and teachers in Michigan cannot drink water without fearing the ongoing and already devastating affects of being poisoned by the drink of life, today and always. Water, they cannot drink water.

There is ongoing gun violence in this Nation like no other.  Gun violence in this Nation is literally like no other.  Our mothers and daughters, sons and neighbors continue to be victimized and to die in vain. And we still, as a Nation, refuse to acknowledge that a “Constitutional” right to bear arms is less valuable than the right to live free of fear from senseless and tragic violence.

And much of this violence disproportionately affects people of color, the brown and black folks, wrongly pulled over, or verbally or physically abused, killed, by people in authority who have gone too far.

Our Muslim brothers and sisters are wrongly profiled as well and bear the brunt of the fear running through our Nation which refuses to be quieted through communication and discourse.

A man who wants to lead this Nation of ours, claims that all Mexicans are drug dealers and rapists; he refuses to disavow support from leaders of the KKK, one of the ugliest terrorist groups this Nation has ever seen and screams about building walls, reducing access to healthcare for people with low income and shakes his fist at every nation of the globe who dares to act in any way contrary to his ignorant rants.

This ignorant hate speech and these ramblings have actually drawn people–our neighbors and friends some of them I imagine,  from the rural and urban nooks and crannies of our country, folks from small towns and big cities alike have voted for hatred.

People, I ask you, what’s going on?

Yesterday I met with a disabled client who is so disabled that he chose not to sit down in my office during the entire meeting. He was afraid that he might not be able to get back up. That was really hard for me to handle, to continue to do what I needed to do, all the while wanting to cry for him. I see a lot of vulnerable people but this angered me and hurt me to see, because I knew his appointment in my office was one based purely on government error which had caused him grave and serious consequences that are life-altering.

I met with him to discuss his Medicaid, including his Medicaid covered home health care benefits.  Medicaid provides this low income senior a personal care aide who can assist him in maneuvering in and out of the hospital bed in his apartment which he spends much of his day in.  These Medicaid home health care and other services keep him from living in a nursing home isolated from his friends, family and community that he loves. When he is seated, he has to keep one foot elevated for most of the day due to a medical condition which causes him greater pain otherwise.

He continues to be eligible for Medicaid but his coverage lapsed two months ago due to an administrative error.  Due to this government error and negligence, he is now without access to medical treatment, for example he has been denied physical therapy and medical appointments that are critical to his continued health. He found his way to our office after a referral from a dedicated community social worker.  This client is a victim of government inefficiencies brought on by, among other things, in my opinion, the WAR ON POVERTY in this country. 

The War on Poverty, I mean to say, the WAR ON POOR PEOPLE.  Programs that support and serve the most vulnerable among us are constantly under attack and they leave people like my client at risk for less opportunities to live healthy and fulfilling lives.  My client has never not been eligible for Medicaid these last few months.  He in fact continues to be physically and financially eligible for Medicaid.  And because he is a senior, his Medicaid coverage helps pay costs (like co-pays and monthly premiums) for health care services paid for by Medicare.

The problem with my client is purely technical on paper: his Medicaid was not timely “recertified” so the coverage ended.  But it doesn’t feel technical to him. It feels devastating.

He complied with the government requirement to submit his Medicaid recertification paperwork. The government agency has however not processed it timely, so the coverage lapses in a computer somewhere in oblivion and the results in reality are devastating.

An inadequate number of government staff to READ, PROCESS and APPROVE Medicaid cases affects people in real time. When you think about government spending and reducing waste, yes there is always room for improvement, there is always room for more efficiencies, but don’t forget about the seniors and the single moms, the children without food or medicine or medical treatment.

These are our friends, neighbors, retired teachers living on limited retirements, the elderly veteran living on nominal amount of VA benefits, the survivor of domestic violence and her children, these are the folks who are affected like no other when budget crunches and funding cuts cause critical government services to be cut in half.

This is not a post about how government workers do not care to do the right thing.  It’s not about that.  It’s about an inadequate number of people dedicated to do those things that we consider absolutely critical to keeping the myth alive that this is the greatest Nation on Earth.  I mean, that’s what they say, and in so many ways it is.  But oh people, “you have some explaining to do”.

What’s going on?

 

 

And YES, And YET, BUT THEN

As a legal aid and poverty advocate, I help people who are often underrepresented and marginalized. And YES, I personally struggle with acknowledging that the situation(s) I find myself in, in my personal life, can never compare to those daily struggles that my clients deal with. And YET, student loan monsters keep me up at night. And YES, the world we live in sometimes seems incredibly scary, because as we all know, sometimes really bad things happen.  And YET, I recently took a part time job at a retail store in order to keep up with my own financial obligations. And YES, family members encourage me to find a job that could put me in a better financial situation.  And YES, sometimes I dream..not about a fancy new car or even a nicer wardrobe, but about going a day without a creditor calling to remind me that I am behind on some bill or financial obligation.

And YET, I am privileged to represent the 96 year old client that is having her home health care services terminated by a Medicaid provider because she was approved for a GREATER amount of services.  My vulnerable client was approved to receive 24 hours of personal care services (nursing home level of care covered by Medicaid) in her home. When the provider learned her services were approved for an increase from 16 hours to 24, they decided to terminate her because they do not want to serve her over night. This violates a lot of laws and is just plain wrong.  It is my joy to help her and her family.  What an honor to be her advocate!

And YES, I am excited to report that a client who had been wrongly denied Medicaid, three times, was approved two days before Christmas this year thanks to our advocacy.  This client receives Medicaid thanks to health care expansion under the Affordable Care Act.  Too bad the government decided that Medicaid applications are now two bifurcated applications.  Traditionally, and until very recently, a Medicaid beneficiary could submit one application to apply for Medicaid and they would be considered under all eligibility categories.  Unfortunately for our vulnerable client with chronic breathing difficulties, her traditional Medicaid application was denied three times and the client was never advised about the ‘other’ Medicaid application through the Health Care Exchange portal.  We helped her submit the new application, but here–she was without Medicaid for six months, received three notices from the government which did not provide her adequate notice of her appeal rights or the process for obtaining Medicaid through this ‘expanded’ eligibility category.  Without our help, the client would not have had access to support and representation as her claim was reviewed.  She cried joyfully the last time we were in court and the government brought us a copy of the approval notice.  “What a Christmas miracle for me, I’m gonna call my doctor today for an appointment!” she cried.

AND YES, last week I received an email from a veteran client.  His application for VA benefits that we submitted in August, was approved!  That’s record processing time for the VA and for our client, with absolutely no current income and he was thrilled to have a check in the mail from the VA for $1,000 right before Christmas.  AND YES, it was more money than I had in my bank account, but I cried for joy for him.  This disabled veteran, with a history of homelessness, struggles with a number of disabling medical conditions.  For his benefits to be approved just in time for Christmas, meant so much to my client and to my colleagues and me.  That income will literally change his life. AND YES, that’s my 9 to 5.  Pretty cool, way to make a living, right?

AND YET, it’s too bad my credit card was declined when I tried to buy a burger at Five Guys last week; that was a humiliating and humbling scenario a few days before payday. AND YES, I realize there are grave and serious things going on every day in all corners of this world in big cities and small.  There is an absolutely unacceptable amount of aggression and violence and injustice perpetuated disproportionately against people of color and women. There are discriminatory decisions made everyday that prevent people living with disabilities and the elderly from equal access to opportunities for all sorts of things, including aging in place or entertainment or other services. Crimes against women and children and sectarian violence against indigenous people or religious or ethnic minorities across the world and in our streets, rightly keep us up at night and our prayers duly focused on global issues.

AND YET, we MUST pray for and WORK toward peace in whatsoever capacity that we can.  I have always said, IF we are a people of faith, we must be people of action.  I will say it again.  If we are people of faith, then we must be a people of action.

So people, I pray and hope and trust that the small struggles I deal with in my life can bring me closer in solidarity to the people amongst us who need even greater help.  The situations that I see every day in my client’s cases and in the stories they tell and written on their faces, I do my best to find a legal or advocacy remedy that I can work toward.  And YES, I do my BEST to then lift up those concerns and I TRY to let them go when I leave the office.  Just like the stories of racial profiling and world conflict that I hear about on NPR and Pacifica Radio, I listen, I lift up and I do my best to educate others.

BUT THEN, I try to find an uplifting or joyful piece of music, or a good cup of coffee, or the smile of a friend’s baby, or something that I can truly be thankful for, like a call to your mother or your favorite poem.  I try to find peace in my day, as best as I can, because otherwise, they win.

 

 

 

I’ve got a new attitude

This is supposed to be about sharing the stories of the low income, vulnerable and elderly clients whom I serve on a daily basis.  This is supposed to be about the days when I cannot bear to leave the office because I have so many client cases to tend to.  She told me “!Gracias, que Dios me la bendiga!” (“Thank you and may God bless you!”)  This after not having had regular use of gas to cook and heat her home for nearly two weeks, despite our advocacy and assistance.  But she thanks me anyway because that is who she is.  He emails me incessantly about his sister’s Social Security case.  And as frustrating as it is, I know they are desperately in need of her income.  She has not had any for nearly a year, before reaching out to us.  And today I met another client, this one with a monthly income of $400.00 from Social Security, desperately seeking any boost in income or resources that he may be eligible for after a lifetime of working in this country, he is entitled to this meager retirement based on a lifetime of working low paying jobs.  Despite this incredibly low income, this proud man, recently naturalized as a PROUD United State citizen, sends money to his country of birth, each month to his disabled wife who is too sick to travel and cannot afford medical care.  He came to our office seeking an increase in his income so that he can afford to send more money to his disabled wife.  I shake my head as I even bear to write these things.

My student loan monsters are keeping me up at night again. And the articles that I link to below are not helping.  Comparing a lawyer to her homeless clients and calling her better off, does not help.  I understand that there is no set of circumstances that could put me in a position in greater need than the needs of my clients.  I understand there are human rights violations taking place across the globe and in our backyard in our Nation’s own courtrooms, grocery aisles, schools and parks, civil and human rights are denied on a regular and unfortunate basis.  And yet, we must do a better job here of conquering the law school loan debacle and the current law school financing method.

Student loan debt forces poverty lawyers and advocates into jobs that are not why they went to law school.  So many people, especially minorities including women and people of color, people living with disabilities, people from diverse and rural backgrounds, so many people went to law school to bridge that justice gap.  We want low income and older people as well as people traditionally underrepresented in society to have their voices heard.  We know the value of letting the voiceless finally be heard. And yet, despite my parents having grown up in American poverty and being very, very proud of what I do, I hear them constantly encouraging me to move forward to a job that pays a better wage for me.

I practice law in a meaningful way that allows me to represent vulnerable clients who are often in crises.  This job is tasking, trying, challenging, overwhelming and exhausting.  And it is rewarding, filled with joy and the only thing that I can think could make me proud to call myself an attorney.  But too many lawyers like me are enticed away from the work we chose to do, work that motivates and infuriates us at the same time, because the loans we accepted in exchange for the tools to practice are so high that we cannot live comfortably within the demands of this job on the salaries we take and given the obligations we have at this stage in our lives.

Many of my peers and friends are in similar boats. First in your family to go to college.  Or first in your family to go to law school. Only lawyer in the family. Only person in your family to ever leave your home state.  These circumstances, among others, placed us perhaps at a disadvantage when we took our undergraduate educations on or when we embarked on the exciting adventure that is preparation for the Law school admittance exam (LSAT). Some of us worked while we were in law school or were on food stamps and Medicaid while in law school.  And yet, we finished.  We passed our bar exams.  We ‘made it’.  Now we want to and look forward to and feel compelled to serve our communities by representing clients who are in dire circumstances that require the help of an attorney just like us.  Someone who knows where they are coming from.  Someone who can advise them with sincerity, represent them with integrity and treat them with respect.

Now I just wish we could figure out a way to ensure top notch legal education for folks who like me, may have worked several jobs during college and while preparing for the LSAT and who may not have been accepted to traditional schools or awarded the best scholarship. Folks like me, want to help those clients who remind us of our grandmother who lives in public housing who cannot read or write or our parents who grew up standing in line for the one Salvation Army toy at Christmas, our teachers and leaders who marched in the Civil Rights movement or our Aunt who burned her bra for women’s rights or our friend who protested the KKK or our family members who proudly served our country.  We all want to do our part to make our loved ones proud and to serve our community and those folks traditionally without a voice–we want to help them be heard, we just need some help along the way.

What do we want?????  

A revolution in the way we finance education in this country.  

When do we want it? NOW!!!!!

http://www.washingtonpost.com/business/economy/why-law-schools-are-losing-relevance–and-how-theyre-trying-to-win-it-back/2015/04/20/ca0ae7fe-cf07-11e4-a2a7-9517a3a70506_story.html

http://www.washingtonpost.com/posteverything/wp/2015/04/08/law-school-is-way-too-expensive-and-only-the-federal-government-fix-that/